Meet Brett and Rebekah Cummins


ps.Brett Cummins Photo for Fellow Workers

Brett & Rebekah Cummins graduated from the Presbyterian Theological College last year and has now moved to the Wangaratta Parish and begun ministry in the Wangaratta, Yarrawonga & Myrtleford congregations.

Born in New Zealand, Brett grew up in Shepparton. After high school, Brett attended university in Ballarat where he completed a Bachelor of Computing, which led to a job in computing at IBM in Ballarat; providentially as this is where he met Beck! Brett was challenged by Beck’s commitment to her faith and began investigating the claims of the Bible for himself and by the grace of God, was brought to faith in Christ in 2003.

TERROR IN BRUSSELS: Making Sense Out of the Senseless

Another tragedy, another headline: Paris, Ankara, Istanbul, and now Brussels. Belgium authorities knew that an attack was possible. The stakes were raised even higher after the capture a few days earlier of Salah Abdel Salaam, an Islamic State operative accused of being part of the Paris Massacre of Friday 13th November 2015. The death total was 129.
Yet, when on March 22, 2016, terrorists struck Zaventem International Airport in Brussels, transit point for 23 million people a year, and a train station, resulting in over 31 deaths, several missing, and 270 injured, it seemed to come as a surprise. What was not a surprise is that the so-called Islamic State claimed credit.
Yes, there were condemnations from world leaders, expressions of sympathy to the people of Belgium, declarations of support as well as action against terrorism. Before all else, we need to ask: how do we make sense of the senseless?
First, it is important to face the situation with healthy realism and honesty. Put aside political correctness and the fear that you ‘might offend’ someone, and let’s call the situation for what it is. As Tarek Fateh of the Toronto Sun says, ‘Deploring jihadist attacks without naming who is responsible just doesn’t cut it anymore.’
First, what happened is really an act of war. True, you don’t have uniformed soldiers, facing each other on the battlefront, equally armed and determined to take or defend territory. But it is still a war.
Nature of War
Consider the some other aspects of war today:
1.    High-tech: you can attack an enemy without ever-seeing him.
2.    Asymmetrical: The parties are not evenly matched, one is smaller than the other, like David and Goliath. In this case, it is Belgium and the EU vs. the Islamic State.
3.    Intra-Muslim: From Nigeria in the West to Pakistan in the East, there is a low-level world war among Muslims, between radicals and mainstream, Sunni vs Shia, modernists vs. feudalists. The players may vary, be it Nigeria and Boko Haram, Somalia/Kenya and al Shabaab, Yemen and Al Qaeda in the Arabian Peninsula, Afghanistan and the Taliban,yet this multi-faceted war for the soul of Islam has wounded and killed many, mostly Muslims themselves. Today, the war in Syrian has morphed: no longer is it a civil war between pro-government, pro-Assad forces and Syrian rebels. Today, it is a regional proxy war between the Sunnis (Qatar, Turkey, and Saudi Arabia) versus the Shia (al Assad, Iran, and Hizballah).
4.    Trans-Muslim war: Here the radical, militant Islamists are also targeting the West; examples include September 11th in New York and Washington (2001); Madrid bombings (2004); London bombings (2005), and so on.
Brussels is more than the capital of Belgium, and a place of great chocolate: it houses the headquarters of the European Union. It is the hub of the vision of a ‘peaceful, secular, democratic united Europe.’ That’s why the French President Francois Hollande said ‘terrorists struck Brussels but it was Europe that was targeted – and all the world that is concerned.’ Let’s face it: as Tarek Fateh said earlier, you cannot win a war until you are first ready to name your enemy!
The Brussels attack was both an act of war and an act of terrorism. Terrorism is defined as using criminal, violent means in order to bring political change. Terrorism may not be an existential threat to a nation state, but it can cause much damage, especially if the terrorists have weapons of mass destruction.
It is very common to condemn terrorism, but also to make exceptions, as if there are ‘good terrorists’ and ‘bad terrorists.’ Often we hear the phrase, ‘I condemn this act of terror, but ….’ Until we are unequivocal that all terrorism is evil, such double-minded thinking will only make the problem worse.
Sensible Solutions
What can be done? For starters, remember that terrorists try to exploit loopholes in security. Plug the loopholes and the chances of an attack are greatly diminished. Belgium authorities exhibited a shocking lapse of intelligence and security, despite the warnings. Brussels knew that an attack was possible and yet there was no visible, increased police presence, especially at the public transport areas. Anyone could walk into the airport, and that’s exactly what two suicide bombers did laden with explosive vests.
Contrast that with Istanbul’s Ataturk Airport, where you can’t even walk through the front door unless you go through security, including all your luggage x-rayed, and then, after checking in, you go through another security check. At Tel Aviv’s Ben Gurion Airport, there are 11 visible security posts or inspection points from the entry to the airport until you board the plane. This explains why there has not been a hijacking or attack at Ben Gurion Airport in 40 years.
Increased intelligence is also a key that can be very effective. Brussels has a Muslim-majority suburb called Molenbeck, where Belgium police do not go. A place of criminal gangs and drugs, Molenbeck is ripe for radicalisation. Jihadis returning from the war in Syria would find it an ideal place to plot attacks on Belgian soil. It is time that Belgium and Europe reclaim their sovereign territory and clean out the nest.
As a long-term world-watcher, this author is of the conviction that the root cause of our social and political problems is spiritual – and so is the answer. Two points on this: prayer can and does make a big difference. The lead-up to the 1991 Gulf War to dislodge Saddam Hussein and the Iraqi army was fraught with peril. We were warned of a war lasting months or years, 10,000s or 100,000s of coalition deaths, and the possibility of Saddam unleashing terrorist attacks in the West. In the end, Kuwait was liberated in only 43 days with less than 300 allied casualties and the terrorists stayed home. No question about it: the concerted prayer intensive at the time gave us such results.

Second point: remember that the goal of terrorism is to cause fear. If you are a prayerful, faithful, Spirit-filled person, you will not capitulate to fear. Make a decision to be fearless and get on with normal life – vigilant and observant – but normal, and you and your nation will not be defeated.

TERROR IN BRUSSELS: Making Sense Out of the Senseless

Another tragedy, another headline: Paris, Ankara, Istanbul, and now Brussels. Belgium authorities knew that an attack was possible. The stakes were raised even higher after the capture a few days earlier of Salah Abdel Salaam, an Islamic State operative accused of being part of the Paris Massacre of Friday 13th November 2015. The death total was 129.
Yet, when on March 22, 2016, terrorists struck Zaventem International Airport in Brussels, transit point for 23 million people a year, and a train station, resulting in over 31 deaths, several missing, and 270 injured, it seemed to come as a surprise. What was not a surprise is that the so-called Islamic State claimed credit.
Yes, there were condemnations from world leaders, expressions of sympathy to the people of Belgium, declarations of support as well as action against terrorism. Before all else, we need to ask: how do we make sense of the senseless?
First, it is important to face the situation with healthy realism and honesty. Put aside political correctness and the fear that you ‘might offend’ someone, and let’s call the situation for what it is. As Tarek Fateh of the Toronto Sun says, ‘Deploring jihadist attacks without naming who is responsible just doesn’t cut it anymore.’
First, what happened is really an act of war. True, you don’t have uniformed soldiers, facing each other on the battlefront, equally armed and determined to take or defend territory. But it is still a war.
Nature of War
Consider the some other aspects of war today:
1.    High-tech: you can attack an enemy without ever-seeing him.
2.    Asymmetrical: The parties are not evenly matched, one is smaller than the other, like David and Goliath. In this case, it is Belgium and the EU vs. the Islamic State.
3.    Intra-Muslim: From Nigeria in the West to Pakistan in the East, there is a low-level world war among Muslims, between radicals and mainstream, Sunni vs Shia, modernists vs. feudalists. The players may vary, be it Nigeria and Boko Haram, Somalia/Kenya and al Shabaab, Yemen and Al Qaeda in the Arabian Peninsula, Afghanistan and the Taliban,yet this multi-faceted war for the soul of Islam has wounded and killed many, mostly Muslims themselves. Today, the war in Syrian has morphed: no longer is it a civil war between pro-government, pro-Assad forces and Syrian rebels. Today, it is a regional proxy war between the Sunnis (Qatar, Turkey, and Saudi Arabia) versus the Shia (al Assad, Iran, and Hizballah).
4.    Trans-Muslim war: Here the radical, militant Islamists are also targeting the West; examples include September 11th in New York and Washington (2001); Madrid bombings (2004); London bombings (2005), and so on.
Brussels is more than the capital of Belgium, and a place of great chocolate: it houses the headquarters of the European Union. It is the hub of the vision of a ‘peaceful, secular, democratic united Europe.’ That’s why the French President Francois Hollande said ‘terrorists struck Brussels but it was Europe that was targeted – and all the world that is concerned.’ Let’s face it: as Tarek Fateh said earlier, you cannot win a war until you are first ready to name your enemy!
The Brussels attack was both an act of war and an act of terrorism. Terrorism is defined as using criminal, violent means in order to bring political change. Terrorism may not be an existential threat to a nation state, but it can cause much damage, especially if the terrorists have weapons of mass destruction.
It is very common to condemn terrorism, but also to make exceptions, as if there are ‘good terrorists’ and ‘bad terrorists.’ Often we hear the phrase, ‘I condemn this act of terror, but ….’ Until we are unequivocal that all terrorism is evil, such double-minded thinking will only make the problem worse.
Sensible Solutions
What can be done? For starters, remember that terrorists try to exploit loopholes in security. Plug the loopholes and the chances of an attack are greatly diminished. Belgium authorities exhibited a shocking lapse of intelligence and security, despite the warnings. Brussels knew that an attack was possible and yet there was no visible, increased police presence, especially at the public transport areas. Anyone could walk into the airport, and that’s exactly what two suicide bombers did laden with explosive vests.
Contrast that with Istanbul’s Ataturk Airport, where you can’t even walk through the front door unless you go through security, including all your luggage x-rayed, and then, after checking in, you go through another security check. At Tel Aviv’s Ben Gurion Airport, there are 11 visible security posts or inspection points from the entry to the airport until you board the plane. This explains why there has not been a hijacking or attack at Ben Gurion Airport in 40 years.
Increased intelligence is also a key that can be very effective. Brussels has a Muslim-majority suburb called Molenbeck, where Belgium police do not go. A place of criminal gangs and drugs, Molenbeck is ripe for radicalisation. Jihadis returning from the war in Syria would find it an ideal place to plot attacks on Belgian soil. It is time that Belgium and Europe reclaim their sovereign territory and clean out the nest.
As a long-term world-watcher, this author is of the conviction that the root cause of our social and political problems is spiritual – and so is the answer. Two points on this: prayer can and does make a big difference. The lead-up to the 1991 Gulf War to dislodge Saddam Hussein and the Iraqi army was fraught with peril. We were warned of a war lasting months or years, 10,000s or 100,000s of coalition deaths, and the possibility of Saddam unleashing terrorist attacks in the West. In the end, Kuwait was liberated in only 43 days with less than 300 allied casualties and the terrorists stayed home. No question about it: the concerted prayer intensive at the time gave us such results.

Second point: remember that the goal of terrorism is to cause fear. If you are a prayerful, faithful, Spirit-filled person, you will not capitulate to fear. Make a decision to be fearless and get on with normal life – vigilant and observant – but normal, and you and your nation will not be defeated.

Annual Passion Play ignites emotions as it recreates Jesus’ passion and death

categoryMelbourne News

categoryLatest News

Tuesday 22 March 2016

THE MELBOURNE Passion play is in its 20th year and to commemorate this anniversary there are two performances of the play at Lake Ruffey Park in Doncaster. The first performance last Sunday was given to a huge crowd gathered under a blue autumn sky to witness the retelling of the story of the major incidents in Jesus’ life, culminating in his last week, his trial, passion, crucifixion and death. 



Tuesday 22 March 2016
Media and Communications Office

THE MELBOURNE Passion play is in its 20th year and to commemorate this anniversary there are two performances of the play at Lake Ruffey Park in Doncaster. The first performance last Sunday was given to a huge crowd gathered under a blue autumn sky to witness the retelling of the story of the major incidents in Jesus’ life, culminating in his last week, his trial, passion, crucifixion and death.

For the performance, the actors mingled with the audience to create the feeling that the audience themselves were a part of the story.

The play involved a large cast who all boasted authentic costumes which stood out marvellously against the natural backdrop of the park.

To make things a bit different from other years, this year Jesus is being played by two different actors. The next and final performance of the play is on Good Friday, 25 March at 10am, again at Ruffey Park (enter from King Street, off Church Road).

Photos: Rachel McLaren
 
 
 

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Source: Catholic News

Holy Week 2016 ushers in annual Chrism Mass at St Patrick’s Cathedral

categoryMelbourne News

categoryLatest News

Tuesday 22 March 2016

The Lord God has anointed me and has sent me to bring the good News to the poor, to give them the oil of gladness. (Isaiah 61) Every year Holy Week brings with it the Mass of the Holy Oils, or Chrism Mass, when the oils used for anointing the sick, anointing catechumens, and for Baptism, Confirmation and Ordination to the priesthood, are blessed.



Tuesday 22 March 2016
Media and Communications Office

The Lord God has anointed me and has sent me to bring the good News to the poor, to give them the oil of gladness. (Isaiah 61)

Every year Holy Week brings with it the Mass of the Holy Oils, or Chrism Mass, when the oils used for anointing the sick, anointing catechumens, and for Baptism, Confirmation and Ordination to the priesthood, are blessed.

This year’s Chrism Mass was held on Tuesday 22 March at St Patrick’s Cathedral. It was presided over by Archbishop Denis Hart and attended by more than 200 priests, as well as Bishops Joshua Mar Ignathios, Bishop of Marvelikara, in Kerala, India (of the Syro-Malankara rite). Peter Elliott, Vincent Long, Terry Curtin and Mark Edwards, Monsignor Greg Bennet, the Vicar General, and cathedral Dean Father John Salvano.

Master of Ceremonies again this year was Father Giang Tran.

The holy oils constitute an important part of the ministry of the priesthood as Archbishop Hart pointed out in his welcoming address saying, 'Today we come to remember with wonder the gift of the priesthood to the Church, to thank and encourage and pray for our priests, to consecrate the sacred chrism and bless the oil of the sick and the oil of the catechumens, which are principal elements of priestly service outside the Eucharist'.

When it came time for the blessing of the oils, seminarians carried the large jars of oil to the altar to be blessed by the Archbishop. Archbishop Hart blessed the oil for anointing the sick, the oil of the catechumens, for those preparing for Baptism, and finally the oil of the chrism, used for Baptism, Confirmation, Ordination to the priesthood and for consecrating altars.

Once the oil was blessed it was taken to a group of volunteers in the sacristy who diligently bottled and packed the oils so that the priests could take them back to their parishes at the conclusion of Mass and the priests' luncheon.

Photos: Rachel McLaren

See gallery below. 

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Source: Catholic News

The healing powers of harp therapy

categoryMelbourne News

categoryLatest News

Tuesday 22 March 2016

MORE THAN two dozen harpists will gather at Villa Maria Catholic Homes (VMCH) in Melbourne next month for an international conference on the healing qualities of the harp, especially for people with dementia or in palliative care.

Tuesday 22 March 2016
Media and Communications Office

MORE THAN two dozen harpists will gather at Villa Maria Catholic Homes (VMCH) in Melbourne next month for an international conference on the healing qualities of the harp, especially for people with dementia or in palliative care.

Studies have shown that the harp – its sounds and vibrations – help to lower blood pressure, reduce heart rates, anxiety and pain levels, and bring a sense of calm, inner peace and emotional balance to listeners.

It is often used for people in palliative care when they are at the end of their lives, calming them and helping with the release of emotions and grieving of their loved ones.

The harpists, from all over Australia, will spend six days learning or undertaking a refresher course on harp therapy techniques from renowned American harp therapist Christina Tourin, second generation harpist and director of the International Harp Therapy Program.

Christina says the harpists are all studying level 2 of the Program and will learn how to individualise music based on a person’s mood, breathing tempo, music tastes, resonant tone and elements of music that can help to balance energies.

They also learn how to conduct group sessions, with activities that get a person’s arms moving rhythmically to help with balance.

The conference is being hosted by VMCH’s aged care residence in Wantirna, which has an innovative wellness program for people with dementia. Australian harp practitioner Carla Whiteley (pictured) has run a Harp Therapy program at the residence for more than three years and says it has had a clear impact on residents.

Carla performs the harp to help calm the residents, does interactive group sessions and plays in the private rooms of those who have been identified as being particularly distressed.

She says harp therapy has been considered a healing instrument since ancient times and is especially supportive for people with dementia, with familiar tunes helping to connect them with their past.

‘Therapeutic harp music is based in the science of sound. It is live, acoustic music played for people who may be patients in hospitals or living in aged care facilities to help create a calming environment conducive to the healing process. It also supports their families, visitors and staff,’ she said.

The conference is on from 10 – 15 April at VMCH Wantirna, 355 Stud Road, Wantirna South.

Source: Catholic News

Palm Sunday in Melbourne focuses on refugees, in the cathedral and on the streets

categoryMelbourne News

categoryLatest News

Monday 21 March 2016

PALM SUNDAY was devoted to Australia’s response to the refugee/asylum seeker crisis, in St Patrick’s Cathedral and then, an hour later, in the heart of Melbourne’s CBD.



Monday 21 March 2016
Media and Communications Office

PALM SUNDAY was devoted to Australia’s response to the refugee/asylum seeker crisis, in St Patrick’s Cathedral and then, an hour later, in the heart of Melbourne’s CBD.

Bishop Vincent Long held a special prayer service in Melbourne’s cathedral, ‘For Those Who’ve Come Across the Seas, praying in solidarity with refugees and asylum seekers, before most of the congregation walked to Melbourne’s State Library to join the community Palm Sunday Walk for Refugees, the event organized by the Refugee Advocacy Network.

In St Patrick’s, Bishop Long led the congregation in praying for reconciliation and solidarity, asking forgiveness for those times when we have chosen not to listen to the voices crying out for justice, praying for forgiveness for our own fear and inattention, and praying for the courage to speak out in support of those struggling for their basic human rights and dignity.

‘We lament the lack of compassion for people seeking asylum in Australia,’ said Bishop Long. ‘We lament the denial of human dignity and freedom. We lament ‘the globalization of indifference.’’

Readings from Isiah 53 threw today’s humanitarian crisis into sharp relief. ‘He was despised and rejected – a man of sorrows, acquainted with the deepest grief. We turned our backs on him and looked away.’

Bishop Long read from Matthew’s gospel, Chapter 25:

Then the King will say to those at his right hand, Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him,Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?’ And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’

A homily followed, with general intercessions asking for strength and guidance, and asking a blessing on ‘all who are marginalized and lonely; all who are in pain because of our nation’s policies.

At the conclusion of the thirty minute service, many left St Patrick’s and joined the Walk for Refugees at the State Library, including Bishop Long, where a number of eminent speakers from the world of politics and religion spoke out in defence of refugees, calling on the Australian government to end offshore processing of claims for asylum, to end mandatory detention and to be more generous in providing resettlement and permanent protection to many more refugees.

Photos: Peter Byrne

 
 
 
 
 
 

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Source: Catholic News

IT’S A DEAL: TIME TO FOCUS ON TURKEY

On March 18, 2016, former Polish Prime Minister Donald Tusk, the current President of the European Council, announced that the European Union has successfully concluded a deal with Turkey to curb the flow of migrants coming into Europe from its territory. Action was imperative: in 2015 over 1 million migrants came by sea and entered into Europe, seeking asylum. In the first two months of 2016, another 127,000 entered Europe, mainly from Turkey to Greece. Europe has not seen this level of mass migration since the end of World War II.
DEFINITION: The term ‘migrant’ is being employed to describe all people who are migrating from Asia and Africa to Europe. This includes genuine refugees fleeing from war and terror, as well as those who are looking for a better way of life, known as ‘economic migrants.’
Anyone who has objectively watched the situation closely realises that something had to be done. Despite its advanced societies and extensive welfare system, Europe and the EU simply cannot absorb an unlimited amount of migrants from North Africa and Asia. High unemployment, increased indebtedness, failure to assimilate into European society, strains on the welfare system, the threat of jihadist migration and attack – all these coalesce to cause Europe to take action.
The Schengen zone, with passport-free travel between 26 European countries, is now under threat as transit countries are closing their doors to migrant passage. Economically-challenged Greece now finds itself an unwitting host to migrants who are not allowed to proceed northward, especially to Germany and Sweden. Turkey itself is housing up to 3 million migrants and it is being stretched to the limit while it continues to battle with Kurdish separatist (and terrorist attacks in Ankara & Istanbul) as well as the so-called Islamic State in Syria.
The terms of the agreement are as follows:
1.    Migrants who leave Turkey and sail to Greece unauthorised in order to enter the European Union (EU) will be sent back to Turkey; this is to discourage them from making the dangerous journey and also to put the people-smugglers out of business;
2.    Greece will individually assess all arrivals and those who are ‘irregular’ will be sent back to Turkey;
3.    Migrants who are verified refugees, Syrians being the priority, and patiently wait in Turkey may be settled in the European Union; this will be capped at 72,000.
4.    The EU will help Turkey with 3 billion euros and also pledge another 3 billion in 2018;
5.    Turkey’s application for membership in the EU will be accelerated.
6.    Turkish nationals will have access to Schengen passport-free zone by June, but this does not apply to non-Schengen nations like Great Britain.
Turkish Prime Minister Ahmet Davutoglu said ‘It’s a historic day today because we reach a very important agreement between Turkey and the EU. Today we realised that Turkey and EU have the same destiny, the same challenges and the same future.’
Of course, there is opposition to this deal. There may be legal challenges. Amnesty International declared on a large screen ‘Don’t trade refugees. Stop the deal.’ The question should be asked: who is to pay for such ‘compassion,’ in money, resource, national cohesion and security?
Something had to be done, and it has been.
While the motivation of this agreement is to slow down the flow of unauthorised migration to Europe, there is a bigger picture: how to handle Russia and the war in Syria. Russia has been hit with sanctions because of its annexation of Crimea and meddling in Ukraine. Yet it has become a force to be reckoned with in Syria and the world.
All this attention gives us an opportunity to focus on Turkey. This author has been saying for years that, if you can only focus on one country in the Middle East (apart from Israel), it should be Turkey. Yes, Iran, Egypt, Iraq, Saudi Arabia, all have their important places, yet none of them have the clout that Turkey has.
Simply put: Turkey is the key player in the region. Look at any map and you will see that it is the nicely located navel of the world. It sits at the cross roads of Europe, Central Asia, the Arab world, and the Mediterranean. Home to several key empires, including the Hittites, Byzantine, Seljuks, and Ottoman, Turkey has connections with the former Soviet Central Asian republics (they are Turkic people) and the Balkans in Europe. The Bosnians, Albanians, and Kosovaars – white Europeans – all converted to Islam when the Ottoman Turks ruled their region. Most of all, Turkey holds the balance of power in the region. It can be a great force, either for peace or war.
Modern Turkey is vastly different from its imperialist, feudalistic, religious Ottoman past, just as the Federal Republic of Germany is from the Nazi era. This is courtesy of Ataturk (1881-1938), founder of the Turkish Republic. He single-handedly caused his nation to become secular, western-leaning, and (somewhat) democratic.
In recent times, Turkey had a military alliance with Israel (1996-2011), but relations soured after the incident of the ship Mavi Marmara which tried to break of blockage of Gaza and resulted in the death of 9 Turks. Yet recently, Turkey has reached out to Israel. President Recep Tayyip Erdogan admitted on 2 January 2016: Turkey needs Israel.
A fact that is not appreciated is Turkey is part and parcel of the Bible lands, especially the New Testament. It was the stage of many of Paul’s missionary journeys, as recorded in the Book of Acts. It housed the churches that received such masterful epistles like Galatians, Ephesians, Colossians, and Philemon. Timothy, recipient of the pastoral epistles of 1 & 2 Timothy, came from Lystra in central Turkey. Finally, the seven churches of the Book of Revelation were located in western central Turkey.
Regarding the future, what should the EU do about Turkey’s application for membership? Until now, the EU has done a ‘go-slow.’ There is clearly resistance from some EU member states about welcoming Turkey into the ‘European club.’ They say that Turkey’s human rights record is not good and/or that Turkey is not ‘European enough.’
Yet, with some needed safeguards, letting Turkey into the EU makes senses. It could have some positive benefits for Europe and the world, especially in preserving Turkey’s secular heritage. For as long as Turkey remains ‘Ataturk secular,’ then the balance of power in the Middle East will remain stable.
If, however, Europe finally rejects Turkey, it will conclude that its century-old attempt to go western and secular has failed, they will never be accepted by Europe, and they might as well return to a religious (fundamentalist or even fanatical orientation), like in the days of the Ottomans.
If that happens, the whole world will feel the tremors.
Therefore, in light of all of the above, it behooves us to watch Turkey.
BOOK OF REVELATION TOUR NOVEMBER 2016
This tour will explore the Bible lands of the 7 churches of Revelation, Cappadocia and Greece. For more information, contact Leanne at leanne@tan.org.au

IT’S A DEAL: TIME TO FOCUS ON TURKEY

On March 18, 2016, former Polish Prime Minister Donald Tusk, the current President of the European Council, announced that the European Union has successfully concluded a deal with Turkey to curb the flow of migrants coming into Europe from its territory. Action was imperative: in 2015 over 1 million migrants came by sea and entered into Europe, seeking asylum. In the first two months of 2016, another 127,000 entered Europe, mainly from Turkey to Greece. Europe has not seen this level of mass migration since the end of World War II.
DEFINITION: The term ‘migrant’ is being employed to describe all people who are migrating from Asia and Africa to Europe. This includes genuine refugees fleeing from war and terror, as well as those who are looking for a better way of life, known as ‘economic migrants.’
Anyone who has objectively watched the situation closely realises that something had to be done. Despite its advanced societies and extensive welfare system, Europe and the EU simply cannot absorb an unlimited amount of migrants from North Africa and Asia. High unemployment, increased indebtedness, failure to assimilate into European society, strains on the welfare system, the threat of jihadist migration and attack – all these coalesce to cause Europe to take action.
The Schengen zone, with passport-free travel between 26 European countries, is now under threat as transit countries are closing their doors to migrant passage. Economically-challenged Greece now finds itself an unwitting host to migrants who are not allowed to proceed northward, especially to Germany and Sweden. Turkey itself is housing up to 3 million migrants and it is being stretched to the limit while it continues to battle with Kurdish separatist (and terrorist attacks in Ankara & Istanbul) as well as the so-called Islamic State in Syria.
The terms of the agreement are as follows:
1.    Migrants who leave Turkey and sail to Greece unauthorised in order to enter the European Union (EU) will be sent back to Turkey; this is to discourage them from making the dangerous journey and also to put the people-smugglers out of business;
2.    Greece will individually assess all arrivals and those who are ‘irregular’ will be sent back to Turkey;
3.    Migrants who are verified refugees, Syrians being the priority, and patiently wait in Turkey may be settled in the European Union; this will be capped at 72,000.
4.    The EU will help Turkey with 3 billion euros and also pledge another 3 billion in 2018;
5.    Turkey’s application for membership in the EU will be accelerated.
6.    Turkish nationals will have access to Schengen passport-free zone by June, but this does not apply to non-Schengen nations like Great Britain.
Turkish Prime Minister Ahmet Davutoglu said ‘It’s a historic day today because we reach a very important agreement between Turkey and the EU. Today we realised that Turkey and EU have the same destiny, the same challenges and the same future.’
Of course, there is opposition to this deal. There may be legal challenges. Amnesty International declared on a large screen ‘Don’t trade refugees. Stop the deal.’ The question should be asked: who is to pay for such ‘compassion,’ in money, resource, national cohesion and security?
Something had to be done, and it has been.
While the motivation of this agreement is to slow down the flow of unauthorised migration to Europe, there is a bigger picture: how to handle Russia and the war in Syria. Russia has been hit with sanctions because of its annexation of Crimea and meddling in Ukraine. Yet it has become a force to be reckoned with in Syria and the world.
All this attention gives us an opportunity to focus on Turkey. This author has been saying for years that, if you can only focus on one country in the Middle East (apart from Israel), it should be Turkey. Yes, Iran, Egypt, Iraq, Saudi Arabia, all have their important places, yet none of them have the clout that Turkey has.
Simply put: Turkey is the key player in the region. Look at any map and you will see that it is the nicely located navel of the world. It sits at the cross roads of Europe, Central Asia, the Arab world, and the Mediterranean. Home to several key empires, including the Hittites, Byzantine, Seljuks, and Ottoman, Turkey has connections with the former Soviet Central Asian republics (they are Turkic people) and the Balkans in Europe. The Bosnians, Albanians, and Kosovaars – white Europeans – all converted to Islam when the Ottoman Turks ruled their region. Most of all, Turkey holds the balance of power in the region. It can be a great force, either for peace or war.
Modern Turkey is vastly different from its imperialist, feudalistic, religious Ottoman past, just as the Federal Republic of Germany is from the Nazi era. This is courtesy of Ataturk (1881-1938), founder of the Turkish Republic. He single-handedly caused his nation to become secular, western-leaning, and (somewhat) democratic.
In recent times, Turkey had a military alliance with Israel (1996-2011), but relations soured after the incident of the ship Mavi Marmara which tried to break of blockage of Gaza and resulted in the death of 9 Turks. Yet recently, Turkey has reached out to Israel. President Recep Tayyip Erdogan admitted on 2 January 2016: Turkey needs Israel.
A fact that is not appreciated is Turkey is part and parcel of the Bible lands, especially the New Testament. It was the stage of many of Paul’s missionary journeys, as recorded in the Book of Acts. It housed the churches that received such masterful epistles like Galatians, Ephesians, Colossians, and Philemon. Timothy, recipient of the pastoral epistles of 1 & 2 Timothy, came from Lystra in central Turkey. Finally, the seven churches of the Book of Revelation were located in western central Turkey.
Regarding the future, what should the EU do about Turkey’s application for membership? Until now, the EU has done a ‘go-slow.’ There is clearly resistance from some EU member states about welcoming Turkey into the ‘European club.’ They say that Turkey’s human rights record is not good and/or that Turkey is not ‘European enough.’
Yet, with some needed safeguards, letting Turkey into the EU makes senses. It could have some positive benefits for Europe and the world, especially in preserving Turkey’s secular heritage. For as long as Turkey remains ‘Ataturk secular,’ then the balance of power in the Middle East will remain stable.
If, however, Europe finally rejects Turkey, it will conclude that its century-old attempt to go western and secular has failed, they will never be accepted by Europe, and they might as well return to a religious (fundamentalist or even fanatical orientation), like in the days of the Ottomans.
If that happens, the whole world will feel the tremors.
Therefore, in light of all of the above, it behooves us to watch Turkey.
BOOK OF REVELATION TOUR NOVEMBER 2016
This tour will explore the Bible lands of the 7 churches of Revelation, Cappadocia and Greece. For more information, contact Leanne at leanne@tan.org.au