Introduction
It has captured the world’s imagination: ten dramatic plagues meant to chasten a recalcitrant pharaoh, walking through the bed of the Red Sea as on dry land, manna descending from heaven, fire and shaking that hits the holy mount. It was even the subject of a blockbuster movie called The Ten Commandments.
Those who want to be ‘future-ready’ need a solid grounding in God’s Word. Understanding Exodus is fundamental for such grounding. May this article inspire you to go deeper into this great book and serve as a resource for further Bible study.
Hebrew Name
All these things – and more – are part of the great Bible book called Exodus. The name in the original Hebrew is we’elleh shemoth, ‘And these are the names …’ which happen to be the very first words of the book. The name ‘Exodus’ comes from Greek, meaning ‘to go out, depart, or exit.’
Pentateuch Introduced
Exodus is one of the five books of Moses, known as the Pentateuch (Greek for five volumes) or Torah in Hebrew. These include Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
Originally, the Pentateuch was written as one volume and Moses was the universally recognised author throughout the ages. While some scholars and higher critics question Mosaic authorship of the Torah, ancient Israel and the early church did not. Indeed, Jesus Christ Himself attested to Mosaic authorship without hesitation (Matthew 8:4; 19:8; Mark 1:44; 7:10; 10:3; 12:19, 26; Luke 5:14; 16:29, 31; 20:28, 37; 24:27, 44; John 1:17, 45; 3:14; 5:45, 46; 7:19, 22, 23). If Mosaic authorship is good enough for Jesus, it should be good enough for us, too. The Torah/Pentateuch is also known by other Biblical phrases, like ‘The Law of God,’ ‘Book of Moses,’ Book of the Law,’ etc.
Genesis Summary
Genesis tells us of creation, the origin of all things, and the holy family – the patriarchs, Abraham, Isaac and Jacob. God made a covenant with these men, known as the Abrahamic covenant, which promised to use them and their seed to bring blessing to the world, especially redemption. The book ends with the sons of Jacob living in Egypt because of the great famine. It was prophesied that their descendants would be there for 400 years. It is at the end of this period that the Book of Exodus starts.
Exodus Summary
Exodus begins with that 400-year sojourn in Egypt drawing to a close. The sons of Jacob, who started as a 76-person family from Canaan, had grown during this period into a great nation. The census: 600,000 men of military age, not counting women and children, thus possibly exceeding 2 million people.
The Egyptians, who felt threatened by the size and prosperity of the children of Israel, oppressed them. All this was allowed by God to prepare them to return to the land of promise, Canaan, something they either wouldn’t or couldn’t do on their own.
The Lord raised Moses to challenge Pharaoh to let the children of Israel go and worship the Lord in the wilderness. The monarch stubbornly refused and thus began the t en sensational plagues that punished Egypt. The final plague was the death of the first-born. Israel was authorised to sacrifice a lamb and put the blood on the doors and window lintels. When the death angel came to the house and saw the blood, he ‘passed over’ that house, and it was not visited with death. This sacrifice and the feast that followed became known as ‘Passover,’ one of the Jewish people’s great holy days.
After Israel departed Egypt, Pharaoh got ‘buyer’s remorse,’ regretted letting Israel go, and sent his military forces to bring them back. This was where the great miracle of the parting of the Red Sea occurred. Israel walked through the sea as on dry land, but once they went past, the waters of the sea returned to their original position and closed in on the pursuing Egyptian troops, who were drowned.
On the way to Canaan, they stopped at Mount Sinai and Moses received the Ten Commandments on Mount Sinai. The remainder of the book speaks of sundry laws, case studies, and the design of the tabernacle, the tent of meeting.
Theme: Salvation and deliverance by the shedding of blood.
Key verse (6:6): Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Portrait of Christ & Biblical Typology
Though there are no direct messianic prophecies, Exodus is rich with a typology that teaches us more about Christ and His ministry.
- •Moses was the prophet, priest, and king, and so is Christ;
- •Both were threatened with destruction at birth;
- •Like Boaz in the Book of Ruth, Moses is a type of kinsman-redeemer. So is Christ, who comes from the tribe of Judah and offers salvation to Israel and the Gentiles;
- •Both Moses and Christ forsook worldly ambitions in order to serve a higher purpose and receive a greater reward;
- •The Passover lamb prevented the death angel from destroying anyone who was under the blood; Christ saves us from the death of eternal condemnation;
- •Christ is our Passover lamb (I Corinthians 5:7; John 1:29; Isaiah 53:6) and
- •His shed blood causes us to pass from death to life; blood is spread by hyssop (faith) and is applied for our salvation (Exodus 12:22; John 1:12; Hebrews 9:22);
- •Lamb is to be eaten. This reminds us of holy communion, take eat, this is my body, take and drink for this is My blood (John 6:54-48);
- •Remove all leaven, which represents pride and sin. See Psalm 139:23-24; I Corinthians 5:7; leaven of Pharisees (Matthew 16:6);
- •Bitter herbs represent suffering in this life (Hebrews 12:11);
- •Quick departure from Egypt: Christians are to promptly depart from the world spiritually and in the rapture (I Thessalonians 4);
- •Exodus from Egypt, where the latter represents the fallen world system (Kosmos), is like the believer forsaking the world in order to follow Christ;
- •The seven feasts of Exodus all teach an aspect of Christ;
- •The high priest in Exodus is a type of Christ, our faithful priest (Hebrews 4:14-16; 7:25; 9:11,12, 24-28);
- •The exodus and crossing the Red Sea are a type of water baptism (Romans 6:2,3; I Corinthians 10:1, 2);
- •Tabernacle or Tent of Meeting:
- •3 courts;
- •The outer court has a laver (washing) and an altar of sacrifice. Type of Christ’s sacrifice, which happened outside the city walls;
- •Holy Place: altar of incense, shewbread, candlestick. Incense is a type of Christ’s intercession (Hebrews 7:25), bread and candle are Christ the bread of life and light of the world;
- •Exodus and the New Testament: This book is quoted 44 times in the New Testament by every author except Jude, who himself alludes to the Exodus. Only Psalms, Isaiah and Deuteronomy are quoted in the New Testament more than Exodus.
Special Features
The Ten Plagues
1 Water turned to blood (7:14-24)
2 Frogs (7:25-8:12)
3 Lice (magicians said: “This is the finger of God.” (8:16-19)
4 Flies (8:20-32)
5 Diseases in livestock (9:1-7)
6 Boils (9:8-12)
7 Hail (9:13-35)
8 Locusts (10:1-20)
9 Darkness (10:21-29)
10 Death of the firstborn (11, 12:1-30)
The Ten Commandments
1 You shall have no other gods (heart – 20:3)
2 You shall not make any graven images (hands – 20:4-6)
3 You shall not take the name of the LORD in vain (mouth – 20:7)
4 Remember the Sabbath day (mind – 20:8-11)
5 Honour your parents (hold them up – 20:12)
6 You shall not murder (don’t place them down – 20:13)
7 You shall not commit adultery (heart – 20:14)
8 You shall not steal (hands – 20:15)
9 You shall not bear false witness (mouth – 20:16)
10 You shall not covet (mind – 20:17)
Outline of Exodus
Israel in Egypt (1:1-12:36)
- Israel oppressed by Egypt (1:1-22)
- Moses’ early life (2:1-2:25)
- Moses called by God (3:1-4:31)
- Moses Meets Pharaoh the 1st time: remove straw (5:1-23)
- God reminds of covenant (6:1-13)
- Genealogies of Moses & Aaron (6:14-30)
- Moses Meet Pharaoh 2nd time: rod turns to the serpent (7:1-13)
- Ten Plagues (7:13-12:36) Passover instituted (12:1-28)
- Exodus from Egypt (12:37-18:27)
- Journey from Egypt to Red Sea (12:37-14:20)
- Journey through the Red Sea ((14:21-31)
- Songs of Moses and Miriam (15:1-21)
- From the Red Sea to the wilderness of Shur (15:22-26)
- From Elim oasis to wilderness of Sin (15:27-16:36)
- From Sin to Rephidim (17:1-7)
III. Israel at Sinai (19:1-40:38)
A. Rephidim to the wilderness of Sinai (19:1-2)
B. The Law given (19:3-25)
C. Ten Commandments given (20:1-26)
D. Judgements and feasts given (21:1-23:33)
E. People agree to the Word of the Lord (24:1-18)
F. Tabernacle of Moses in detail (25:1-31:11)
G. Specification and Building of Tabernacle (31:12-35:3): in this period we have the giving of the two tablets of stone, the golden calf incident, and the veiling of Moses’ face because it shined with glory)
H. Building of Tabernacle (35:4-39:43)
- Tabernacle finished (40:1-38)
The legacy of Exodus is beyond calculation, especially the revealing of the Ten Commandments, which are the foundation stones of Western legal jurisprudence. How do we know that stealing, lying, adultery, and covetousness are wrong? The Bible tells us so! Let this introduction lead you into an in-depth study of the glorious Book of Exodus.