All posts by Kameel Majdali

Articles, Bible, Education, Family, Prophecy, Teaching

Inheriting the Earth: The Power of Biblical Meekness PART TWO

In Part One we were introduced to the concept of Biblical meekness, which comes with the superlative promise: The meek shall inherit the earth (Psalm 37:11; Matthew 5:5). In essence, meekness is submission to God and His grace, letting Him carry us, fight our battles, and use us as He wills. The two meekest men in the Bible were Moses and Jesus, yet both of them were mightily used of God in acts of power.
The meek do not ‘fight for their rights,’ actively seek vengeance or vindication, strive in their own strength or live off man-made, home-cooked ‘good ideas.’ They live and labour according to God’s terms, timing, and territory. The meek simply keep single-minded and focused on what God has called them to do.
ISAAC: MEEKNESS IN ACTION
A classic example of this principle, and how to inherit the earth, is found in the patriarch Isaac in Genesis 26:16-22. God commanded Isaac to remain in Canaan, a land he was destined to inherit. Amazingly, this was during a time of intense famine. When food was scarce in Canaan, the natural response was to travel to nearby Egypt, where the Nile River and its alluvial rich overflow normally guaranteed a steady food supply.
Certainly, Isaac’s father Abraham, and son Jacob, did go to Egypt when famine hit in Canaan during their day. Yet when Isaac tried to make the same move, God intervened and told him to stay put. He would bless him in the land of promise, drought, famine, and all. Meekness meant trusting God and committing all to him.
Ever energetic, Isaac was busy sowing in the land and reaping 100-fold (Genesis 26:12). That was a miracle, considering that the Negev wilderness is dry, even in normal times, let alone in a season of dryness.
The neighbouring Philistines became jealous of his success and expelled him from the city of Gerar. It was most unfair, but Isaac decided not to fight for justice but to keep on labouring in his inheritance. God’s justice towards Isaac would outstripped any compensation this world can offer.
The patriarch began to dig wells or re-dig wells in the Negev, where his father Abraham had dug. Wells not only brought water but served as a stake to claim the land. At least twice the Philistines protested that the wells belong to them, even though Isaac was the one who dug them. He did not argue or stop fulfilling his call. He kept his powder dry, relinquished the wells to his opponents, and kept digging elsewhere. Isaac knew that the promise of God to inherit the land would come in God’s timing and God’s way.
Isaac’s meekness netted him a wonderful reprieve called Rehoboth (Genesis 26:22). Here was a ‘Philistine-free zone’ were there is room, water, fruitfulness, and no strife. Every believer needs to visit Rehoboth, periodically if not regularly.
What is remarkable is that Isaac’s spirit of meekness did not make him look weak, but strong. Eventually, his enemies met with him and sued for peace.
The reason was that the blessing of God appeared prominently on his life. Wherever his plough laboured, there was a bumper crop. Wherever his spade touch, a well of springing water resulted. When opposition hit, he glided over it like a stream over a stubborn rock. To fight such a God-blessed man like Isaac would mean to fight against God Himself.
Then he came across Beersheba, well of seven, which became the patriarchs winter capital. The land of Canaan was now within Isaac’s reach and he never had to fire a shot.
MEEKNESS FOR TODAY
Isaac’s exemplary conduct contradicts our current culture, which focuses on ‘rights,’ ‘entitlement,’ and ‘self-interest.’ The problem with this attitude is that as soon as you drop your spade (shovel) and pick up your boxing gloves to fight your enemy, they have already won. The reason is that you are no longer doing what God has called you to, but instead you are distracted by a battle that is best left with God. Often, these battles can be lengthy and tiresome. So even if you win the battle, you truly lose the war. Second, by taking up the fight yourself, you are not demonstrating the power of faith and trust whereby God can fight your battle and win your prize.
Except in rare situations, the Biblical meek don’t even bother responding to their opponents. The work of God is simply too great (remember Nehemiah: he did not want to stop building the walls of Jerusalem in order to debate his enemies).
The meek reserve their focus on one thing: doing God’s will. All the other issues they leave for God to sort out. Many take the lower road, which leads to the barnyard. It can be messy, battling with the chickens and other poultry who can’t even fly. Or, you can take the ‘higher way’ of Biblical meekness, where the eagles rule the skies. Those who choose this way travel faster, farther, and truly inherit the earth.
Meekness
A spirit of empowerment, not entitlement;
overcoming, not overcome;
inheritance, not infirmity;
grace, not greed;
victory, not victimhood.
By meekness you interface with
Almighty God Himself
So that when He inherits the earth (Psalm 24:1);

                                                  You inherit it with Him

Articles, Education, Prophecy, Teaching

Recipe for the month: Fried Cauliflower

This recipe has been a family favourite for years and its so easy to make. Sometimes it never makes it to the dinner table because people are eating it off the plate at the stove!
Ingredients:
1 head of cauliflower (or as much as you want)
Olive oil for frying (use whatever amount your comfortable with)
Lemon juice (to taste)
Garlic powder (to taste)
1.    Heat olive oil in the frying pan to 375 degrees F (190 degrees C).
2.    Fry half of the cauliflower florets in the hot oil until they turn golden brown, about 8 minutes.
3. Drain on a paper towel, squeeze lemon juice over the warm florets and then sprinkle with garlic powder.
Repeat until all cauliflower is cooked.

Serve & enjoy
Articles, Education, Prophecy, Teaching

UNDERSTANDING THE FUTURE – PILLAR ONE: Prophecy is the Key

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20Knowing this first, that no prophecy of the scripture is of any private interpretation. 21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost — II Peter 1:19-21
Understanding the future is clearly a worthwhile goal. Yet where do we start? The logical is with the One who holds the future in His hand.
The God of heaven knows the future and desires to reveal it to His people. We call such revelation ‘Bible prophecy.’ As Peter says above, we have the ‘Word of Prophecy’ which is certain, sure and a light that shines in a dark place. In fact, prophecy is the brightest light we have on this planet until Jesus christ, the ‘light of the world’ (John 8:12) comes.
Bible prophecy is readily available in both Old and New Testaments. Not only is it found in the 17 prophetic books of the Old and 1 book in the New, but it is liberally sprinkled throughout much of the rest of the Bible. To learn prophecy is a rewarding life-time of study.
Benefits of Prophecy
While some people find prophecy confusing and others frightening, the truth is that it is neither. There are some wonderful benefits bestowed on the man or woman who takes the time to learn to wonderful subject.
Many are looking for the secrets of healthy living. Yet, it is time to proclaim that Bible prophecy is healthier for you than organic food, exercise, pure water and fresh air. Consider the following benefits:
1.       Early-warning service: A ‘heads up’ for the future (Amos 3:7 tells us that God will do nothing until He reveals it to His servants the prophets);
2.       Bright light: The light that shines in the darkness (II Peter 1:19);
3.       Comfort: Brings comfort to the believer. While so many think that prophesy is meant to scare the daylights out of you, the fact is the opposite. It comforts believers (I Thessalonians 5:11);
4.       Edification: Brings edification to the believer (I Thessalonians 5:11). Edification means to build people up. When you are built-up, you can withstand anything the devil or world throws at you;
5.       Establishment and prosperity (II chronicles 20:20): When you believe God and His prophets, you will be well grounded and optimally positioned to bear much fruit (Psalm 1:3; John 15:2-5);
6.       Evangelism: Prophecy spawns evangelism (II Timothy 4:1-5);
7.       Holiness: Prophecy is an incentive for holy living (II Peter 3:11-13);
8.       Affirms Christ and Scripture (II Peter 1:19-21).
 Are we in the last days? The simple answer is ‘Yes.’ I John 2:18 says we are in the ‘last hour.’ Hebrews 9:26 says that Christ was crucified ‘at the end of the world.’ If it was the ‘end of the world’ and ‘last hour’ in the time of the New Testament, it is even more so today.
Remember, the last days to which prophecy speaks is a time of transition. And where you have major transition, you also have turbulence. The kingdoms of this world are being shaken and phased out so that there is room for the unshakeable kingdom of God (Hebrews 12:25-29).
Since we live in a fallen world, where Satan is the god (2 Corinthians 4:4) and prince (John 12:31) of this world, he knows that his reign is short. He also knows that it is impossible to stop the coming of God’s kingdom. Despite all this, he will still try to cause as much trouble as he can. For this reason, in the fallen world in the last days, perilous times come (II Timothy 3:1).
Understanding: Knowing the nature of the problem will bring you halfway to the solution. How should we respond? By hearing and doing the words of Jesus! The Lord says that when you ‘hear and do,’ you are a wise person who builds his house on the rock. The inevitable rains, winds, and floods may be furious but you will be kept safe and intact because you are on the rock.
In light of the last days, wisdom decrees that we put the kingdom of God and spiritual life above all else (Matthew 6:33).
LESSON FOR LIFE: If you want to understand the future, know that prophecy is your first key.

Next month we will give you the second of seven pillars to understanding the future.
Articles, Bible, Education, Prophecy, Teaching

A Man After God’s Own Heart: Why Study Second (II) Samuel

If you want to learn about the 40 year reign of King David, II Samuel is the Bible book to study. After seeing this anointed, amazing man of integrity rise up to national prominence in I Samuel, here we see him take the throne of Israel. In some ways, he sets the stage for ‘Israel’s golden age’ where enemies are subdued, Jerusalem is captured and made capital, the Ark of God is brought to the royal city, and plans are made for a glorious temple.
Yet, the Bible gives a candid portrait of our hero: he transgresses the law of God, commits covetousness, theft, adultery, and murder, then pays for those sins for the rest of his life. Despite this colossal moral failure at the height of his success, David did what only the minority ever do: he repented. This, and his heart of worship, demonstrate that he continued to be a man after God’s own heart. II Samuel will help you to learn invaluable lessons of God’s interaction with His people and how to walk uprightly.
                                                                 HEBREW
The original name of the book comes from Samuel, or shmu’el.This can be translated ‘heard of God,’ ‘petitioned of God,’ or even ‘his name is God.’ Though it, along with II Samuel, were originally one account in Hebrew, in the 285 BC Greek language translation of the Hebrew Bible, known as the Septuagint (LXX), separates the two books.
AUTHOR
The consensus is that II Samuel is a compilation from the prophets Gad and Nathan. Apparently, there is some reference from the Book of Jasher (1:18). Written after death of Solomon but before the Assyrian captivity of 722 BC, there are hints of the rivalry between Judah and Israel. This rivalry erupts into a full-blown schism in I Kings 12. Lessons about obedience and blessing, disobedience and punishment, also are prominent themes in II Samuel.
PORTRAIT OF CHRIST
Jesus is the ‘root and offspring of David’ (Revelation 22:16), the heir to his throne who will reign forever. He is the ‘man after God’s own heart’ (I Samuel 13:14; Acts 13:22), the faithful servant of God who rules from the throne first established by Melchizedek (Genesis 14:18), which is Jerusalem.
THEME OF II SAMUEL
II Samuel is the story of David’s 40 year reign. It begins with some great triumphs, like the elimination of the Ishbosheth threat, conquest of Jerusalem, subduing of the Philistines, alliance with Tyre, bringing the ark to Jerusalem, and receiving the Davidic covenant. 
However, after David became successful and careless, he sinned grievously. This began a period of tragedy, including the death of his faithful mighty man Uriah the Hittite, the death of his infant son by Bathsheba, the rape of his daughter Tamar, the murder of her treacherous half-brother Amnon, the rebellions of Absalom and Sheba, a famine because of the Gibeonites, and the dreadful plague after the foolish census.
The theme: Obedience to God (chapters 1-7) bring God’s blessing; however, sin (11) brings punishment (12-24). To whom much is given, much is required (Luke 12:48).
 KEY VERSES
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 13He shall build an house for my name, and I will stablish the throne of his kingdom for ever — II Samuel 7:12-13
The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me — II Samuel 22:21
DISTINCTIVES
•    The Davidic covenant (7; I Chronicles 11): This is one of the most important parts of the Bible. It is by this covenant that David is promised a son and heir who would reign from his throne forever. In addition, David son will be simultaneously God’s Son. This ‘Son of David is known as ‘the Messiah,’ the ‘anointed one.’ Of course, this Son is none other than Jesus of Nazareth. When He came the first time, He was crucified as ‘The King of the Jews.’ When He comes the second time, it will be to reign over the whole world from David’s throne in Jerusalem.
•   Sin of David: The Bible does not try to air-brush the faults of its heroes and David is no exception. His sin with Bathsheba and the subsequent trouble in his family serves as a warning to us all. Galatians 6:7 says Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Let us remember that we will reap what we sow, therefore let us sow to the Spirit, not to the flesh.
OUTLINE OF II SAMUEL
I.         Victories of David (1:1-10:19)
•    Political Victories (1:1-5:25): Reign in Hebron, overcoming the Ishbosheth threat, conquest and reign in Jerusalem, defeat of the Philistines, alliance with Tyre
•    Spiritual Victories (6:1-7:29): The ark is brought to Jerusalem, Davidic covenant ratified.
•    Military Victories (8:1-10:19): Over the Philistines; Moabites, Zobah, Syrians, and Ammonites. He also remembers his covenant with Jonathan and treats his son Mephibosheth with respect.
II.      Sin of David (11:1-27)
•    David covets Bathsheba
•    David steals Bathsheba
•    David commits adultery with Bathsheba
•    David murders her husband, Uriah the Hittite
III.    Judgment in David’s Family (12:1-13:36)
•    Nathan’s prophecy and David’s repentance
•    Infant son of Bathsheba and David dies; Solomon is born
•    Amnon rapes sister Tamar
•    Amnon murdered by Tamar’s brother, Absalom
IV.   Judgment in David’s Kingdom (13:37-24:25)
•    Absalom’s revolt
•    Absalom murdered, rebellion ends
•    Sheba’s revolt & execution
•    Famine due to the Gibeonites
•    Mighty men and Philistine war
•    Foolish census
•    Plague as a judgement for the census
•    Sacrifice at the threshing floor of Araunah the Jebusite

Articles, Bible, Education, Prophecy, Teaching

God’s Peace Process – Part 02

                                                                           
It is precious, wonderful, and at times, rare. The world longs for peace but it always seems to be elusive. It is said of the Ottoman Turkish Empire (1300-1922) that there were only 24 consecutive years of peace throughout its entire history; otherwise, they were either fighting to take territory or to retain it.
While the world survived two world wars and a cold war, today there remain global hotspots, particularly in Asia, that are like dry tinder in a hot summer. One misguided spark and the region, if not the world, could go up in flames.
Add to that how even in the relatively prosperous and peaceful western world, many people lack personal peace, even as Christians. Be assured, this is not God’s will and He does have the best way forward.
In Part One, we learned that God has peace that surpasses all understanding. It is freely given, universal in scope, and eternal in duration. We learned that the pre-requisite to receiving this peace is to make a decision to obey Jesus’ command: don’t let your heart be troubled or afraid (John 14:27).
Here in Part Two, we want to learn how to establish God’s peace in your life.
In regard to the cause of conflict, even war, we need not go any further than the Book of James:
James 4:1-3 (MEV): Where do wars and fights among you come from? Do they not come from your lusts that war in your body? 2 You lust and do not have, so you kill. You desire to have and cannot obtain. you fight and war. Yet you do not have, because you do not ask. 3. You ask, and do not receive, because you ask amiss, that you may spend it on your passions.
Bad as this – that our lusts cause conflict and war – there is something even worse. Humanity is serious danger of incurring the wrath of God, in part because of the lusts, greed, and sin. The Book of Romans says that God’s wrath is being stored up against all ungodliness and unrighteousness (1:18), hardness and impenitent hearts (2:5), and contentious people who do not obey the truth. Though we are made in God’s image, our sin nature and actions have put as in enmity towards God. The carnal mind is on a  collision course with God and it cannot be subject to His law (8:7).
Frankly, it is the most dire situation to be an enemy with the living God, but that’s what Romans tells us. Yet, God unilaterally instituted a solution to rectify this situation.
It is called the gospel of Jesus Christ. He died for our sins, was buried and rose again on the 3rd day; this is the gospel in a nutshell. Believe this and receive Him and an amazing thing happens. We are ‘saved’ and ‘justified,’ which means we are declared not guilty and righteous.
Peace Established
Do you want to enter the peace process? From the very outset, God’s peace will come upon your heart and mind. A tranquility beyond your own enablement will enter in. How do you get it?
Say ‘Yes’ to the gospel and the Prince of Peace Jesus Christ, receive justification, and look what comes next:
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ — Romans 5:1
It couldn’t been easier or clearer. When the Prince of Peace comes into your life, you are reconciled with God, adopted into His family, grafted into Israel’s olive tree (Romans 11:17-24) justification sets in, and a peace beyond all understanding will take control of your life.
Till this day, I will never forget the feeling of joy and peace I received when I asked Jesus into my life. That peace has stayed with me ever since. What God has done for me, He will do for you.
Unlike the manmade ‘peace process,’ where peace is given in instalments, God gives you complete peace on the spot. Yet, it is possible to grow in peace, like you can grow in grace, faith and glory. In fact, you can come to a place of great peace, perfect peace, and permanent peace.
Our upcoming articles will show you how.
Verses to Ponder
Romans 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Colossians 1:20
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Articles, Education, Prophecy, Teaching

Trump Chronicles Part 02: How Did He Win Over Middle America?

Last month, we looked at the American Brexit: The Triumph of Donald Trump.
Here we need to explore a very vital part of Trump’s appeal. Despite the universally negative portrayal of the man in the mainstream media (including in Australia) — which focused on one-liners and offensive comments – the fact is that he convincingly won the US Presidential election.
The reason? His policies and how he conveyed them.
Despite a highly-resistant group of conservatives who belonged to the ‘Never Trump’ camp, the candidate managed to win over many other conservatives, a good chunk of middle America, and also some Democrats. Over 80% of Evangelical Christians voted for the Republican nominee.
In her last book published days before her death in September 2016, US conservative icon Phyllis Schlafly (1924-2016) in The Case for Trump, outlined his key policies. Her bottom line: despite his being a former Democrat (so was Ronald Reagan), a reality television star, thrice-married, and a casino owner, Donald Trump is worthy of every true conservative’s support.
The portrait that is painted is of a patriot who sincerely believes in the slogan ‘Making America Great Again.’ He believes in hard work and family.
First, look at America over the last decade: a national debt that doubled, a declining military, a superpower unable to control its own borders, a vicious flare-up in the culture war, an increasing loss of religious freedom especially for Christians, foreign disasters in Syria and Libya, an emboldened China & Iran, an alienated Russia, increasing jihadism, and an marginalised middle class. In order for America to be great again, these issues have to be addressed and reversed.
Here are some of Trump’s key policy areas:
1.    Immigration: Trump says a nation without borders is no nation at all. He wants to triple the number of Immigration and customs Enforcement Officers (ICE), which currently is only 5,000 strong. This is less than the Los Angeles police force. The much-touted ‘Wall’ with Mexico is going to be built – it is not the first wall around (ever heard to the ‘Great Wall of China’). Sanctuary cities, which are metropolises who provide a safe-haven for illegals, including criminals, will be defunded. Trump’s point is that illegal migration is ‘illegal’ and America can recover its greatness if it is a nation which keeps the law.
2.    Free trade: Trump, and conservatives, argue that ‘free trade’ is killing American jobs. So he proposes to US companies who use cheap foreign labour pay a 35% tariff. The recently negotiated Trans-Pacific Partnership (TPP), which Trump alleges is a ‘job-killer,’ may also be on the chopping block. He wants to be an advocate for the American worker.
3.    Political correctness: Despite outcries form the media, leftist politicians and mainstream Republicans, Donald Trump is determined to speak straight, from-the-heart, and not tap dance to political correctness. While the media focused repeatedly on some of Trump’s alleged annoying remarks, we need to remember that most politicians say offensive things – so why zero in on Trump? He is determined to speak directly and honestly on issues like ‘global warming,’ which he says is an expensive exercise which is ‘killing us.’ He will be even more forthright when it comes to jihadism, talking tough and acting tougher.
4.    Judicial activism: For at least half a century, the US Supreme court has practiced judicial activism. Instead of reviewing laws to see if they conform to the US constitution, as is its true role, the court basically ‘legislates from the bench’ on things that are not mentioned at all in the constitution. This is usurpation of Congress’s role. They have created ‘rights’ out of thin air. The court threw out prayer in public schools, while making abortion and same-sex marriage a ‘constitutional right.’ Until now, the unelected liberal justices have been accountable to no one. Two solutions for the wayward court: The US congress could pass legislation and second, the President can appoint conservative, constitutionally-honouring judges. Trump plans to do precisely that and his list of potential Supreme court nominees gets the thumbs up.
5.    Regulations: It is said that the two tools the left wing uses to control the agenda is political correctness and regulations, especially at the federal level. Trump wants to get rid of excess regulations and says ‘We can’t breath.’
6.    Military: The world is a more dangerous place than it was a decade ago, especially due to jihadism, an assertive China, and unpredictable Russia. Yet the US military has been emasculated at the same time. Trump wants to build up the military and take care of America’s neglected veterans. Like Ronald Reagan, who also built up the US military, the purpose is not to fight unnecessary Middle East wars, but to project ‘peace through strength’ so that war is avoided altogether.
7.    Faith & Family: Trump has been married three-times. He has owned casinos. He was caught on video making crude comments about women back in 2005. Yet, there is another side to him as well: He is a family man, a well-loved father, who now has a rock solid marriage with Melania while on good terms with his ex-wives. Remarkably, he has never taken drugs, smoked cigarettes, drank a drop of alcohol or even a cup of coffee. Furthermore, he says he is proud to be a Christian and says he will not allow the erosion of religious freedom that has grown alarmingly in the US. He says he will be a defender of the Church, in America and throughout the world. One conservative commentator who has dealt with Trump says that on all the important issues: abortion, marriage, religious liberty, US relations with Israel, Trump ‘ticks all the boxes.’

After decades of both Democrats and Republicans failing to balance the federal budget, protect America’s borders, and/or cut the red tape, middle American voters resonated with the message of Trump and with his them ‘Making America Great Again.’ They believed his promises to get things done.
Articles, Education, Prophecy, Teaching

HAPPY HANUKKAH?: Jerusalem Again in the Spotlight

As Christians prepared for Christmas and Jews for Hanukkah (both were on December 25th this year), the United Nations (UN) Security Council voted on Resolution 2334. Initially it was sponsored by Egypt, who announced a delay after a phone call from President-elect Trump. The next day, 23 December 2016, New Zealand, Malaysia, Senegal and Venezuela jointly sponsored it and it passed 14 to 0 (including permanent members UK, France, China and Russia). The United States abstained. Israel was furious, protesting to all ambassadors of Security Council member nations who have embassies in Tel Aviv .
Terminology
Two-state solution: An independent (Arab) Palestine and independent Israel living peacefully side-by-side in territory west of the Jordan River. This has been the position of the international community for decades, stretching back to the 1930s and 1940s.
Israeli settlements: Settlements are Jewish Israeli communities built on land captured from the Arabs in the Six-Day War of 1967 (West Bank, Golan, East Jerusalem). There are 121 settlements in the West Bank with a Jewish population of 382,031; 41 settlements & land use sites in the Golan Heights with a population of 20,000 Israelis; and East Jerusalem has around 18 Jewish settlements/suburbs/neighbourhoods with a population of 375,000 Israelis (statistics from Wikipedia)
What Was UN 2334 About?
UN Resolution 2334, reiterated previous UN resolutions from 1967 to 2008, its commitment to a ‘two-state solution’, condemned all attempts to alter the demographic composition, character, and status of ‘the Palestinian Territory occupied since 1967, including East Jerusalem,’ … to stop the construction or expansion of Israeli settlements and the transfer of (Jewish) population to these areas.
It ‘demands’ that Israel immediately and completely cease all settlement activities in the ‘occupied Palestinian territory, including East Jerusalem.’
Clause 3. Underlines that it will not recognise any changes to the 4 June 1967 lines, including with regard to Jerusalem, other than those agreed by the parties through negotiations. This means the pre-1967 borders are to remain unless they are altered through negotiation.
Clause 5. Calls upon all States, bearing in mind paragraph 1 of this resolution, to distinguish, in their relevant dealings, between the territory of the State of Israel and the territories occupied since 1967; This could greatly aid the BDS movement (boycott, disinvestment, and sanction campaign) and EU attempts to make a distinction in products that come from Israel or those that come from the West Bank, Golan and, in theory, East Jerusalem.
Clause 6. Calls for immediate steps to prevent all acts of violence against civilians, including acts of terror, as well as all acts of provocation and destruction, calls for accountability in this regard, and calls for compliance with obligations under international law for the strengthening of ongoing efforts to combat terrorism, including through existing security coordination, and to clearly condemn all acts of terrorism. This clause comes in light of the recent incitement, knifings, car-ramming, and shootings by Palestinians on Israeli civilians.
The Implications of UN Resolution 2334
•     Clause 3:This treats the armistice lines of 1949, known as the pre-1967 borders, as the basis or at least ‘starting point.’ They can be altered by negotiation. These boundaries are untenable in the long-term and, if there ever is a successful negotiation for a two-state solution, they would have be modified. The famous UN Resolution 242 of 1967, which forms the basis of a possible peace treaty, states that the all nations must have safe and secure borders.
•     Clause 5: Makes a distinction between Israel’s territory and ‘occupied territory,’ which spells danger for Israel. It could leave it vulnerable to litigation, a greater target for commercial boycotts and/or sanctions. The EU has already made that distinction, demanding that products that originate from the territories must be labelled as such.
•     Clause 6: This was really the only concession for Israel, condemning violence and ‘acts of terror.’ However, it is the Israeli settlements that gets the much greater emphasis as the obstacle for peace. Israel says that it is Palestinian violence and refusal to recognise Israel as a Jewish state that is the real impediment to successful peace negotiations, not the settlements. The implication is that Israel and its settlements are to blame for the failure of the ‘two-state solution,’, not Palestinian rejectionism, intransigence, and violence.
•     Big question: When Israel captured the West Bank and East Jerusalem in the Six Day War of 1967, it was held by Jordan. Prior to that, it was held by Ottoman Turkey until 1917 and Britain until 1948. In 1988, Jordan relinquished all claims to the territories west of the Jordan River, popularly known as the ‘West Bank.’ So when did the West Bank and East Jerusalem become ‘Palestinian territory?’ Everything is subject to negotiation; by calling these areas ‘Palestinian territory’ pre-judges the outcome, making successful negotiation more difficult.
•     UNESCO in October 2016:A ruling was made regarding the Haram/Al Aqsa Mosque, known in Israel as the ‘Temple Mount,’ where issues involving access for Muslim worshippers, recognition of Jordan’s administrative WAQF status, and other things were addressed. While acknowledging in general Jerusalem’s status as sacred to Judaism, Christianity, and Islam, it appeared to reinforce Muslim rights on the Mount without referring to Israel’s historical association. Some interpreted this giving sole charge of Jerusalem’s key sites to the Muslims alone.
•     East Jerusalem and Palestine: Since UN Res. 2334 says that East Jerusalem is ‘Palestinian territory,’ what does that mean for Israel’s rights at the Western Wall, the Jewish Quarter, the Jewish cemetery on the Mount of Olives, as well as the Israeli neighbourhoods beyond the 1967 ‘green line?’ By calling ‘East Jerusalem ‘Palestinian’ territory, the UN is acquiescing to the redivision of the holy city.
•     The Future: While the chances of Israel withdrawing from East Jerusalem, voluntarily and soon, are slim, what will it mean in terms of law suits, boycotts, sanctions, international censure, or even conflict? Zechariah 12:2-3 says Jerusalem will be a ‘cup of trembling’ to the neighbours and ‘heavy stone’ for the nations, whereby those who tamper will injure themselves. Are we heading into such a scenario?
•     Obama & Israel: As an aside, outgoing US Barack Obama has been accused of knifing Israel in the back on his way out of the White House. For the record, since 1967, every US President, including those who were considered great friends of Israel, have allowed or even voted for Security Council resolutions that either criticised or condemned Israel. Here is the scorecard:
PRESIDENT
RESOLUTIONS PASSED
PRESIDENT
RESOLUTIONS PASSED
Lyndon JOHNSON
7
George HW Bush
9
Richard NIXON
15
Bill CLINTON
3
Gerald FORD
2
George W. BUSH
6
Jimmy CARTER
14
Barack OBAMA
1
Ronald REAGAN
21
•     NUMBER OF ANTI-ISRAEL UN RESOLUTIONS PASSED DURING THE LAST NINE US PRESIDENTIAL ADMINISTRATIONS
So until 23 December 2016, President Obama did not allowed any anti-Israel resolutions to be passed in the UN.
The UNESCO Resolution, the UN Resolution 2334, and future resolutions to come, reiterates the point this author has been saying for a long time: Jerusalem will continue to be the centre of international controversy for years to come. That’s why, now more than ever, it is time to pray for the peace of Jerusalem (Psalm 122:6).

Articles, Education, Prophecy, Teaching

GOD SAVE THE KING: Why Study First (I) Samuel

A powerful prophet, a promising potentate, a perishing Philistine, and persistent paranoia – welcome to the Book of I Samuel. This book tells us the transition from the time of the judges to the birth of Israel’s monarchy. Another way to look at it is the theocracy of Israel, where God was king, evolved into a man-led monarchy. Seen in this context, Israel’s monarchy is not a sign of progress nor a divine promotion.
I Samuel starts with the birth of the most credible prophet in Israel since the time of Moses – Samuel. Following this is the birth of the Israelite monarchy, the rise of Saul and David, and their bizarre interaction. Highlights include the rise of Samuel, the destruction of Shiloh and journeys of the Ark, the temporary neutralising of the Philistine threat, David’s victorious confrontation of Goliath, and David’s life as a fugitive from Saul. As usual in Scripture, there is no whitewash of the main characters. The story is told as it is. The book ends with the death of king Saul and his sons by the hand of the Philistines on the slopes of Mount Gilboa in northern Israel.
                                                                 HEBREW
The original name of the book comes from Samuel, or shmu’el.This can be translated ‘heard of God,’ ‘petitioned of God,’ or even ‘his name is God.’ Though it, along with II Samuel, were originally one account in Hebrew, in the 285 BC Greek language translation of the Hebrew Bible, known as the Septuagint (LXX), separates the two books.
AUTHOR
The person who wrote I Samuel is anonymous. The Talmud nominates Samuel, who could have easily written part of it (though it is unlikely he wrote about his own death in Chapter 25 or of the encounter with the witch at En Dor in Chapter 28). I Chronicles 29:29 speaks of the books of Samuel the seer, Nathan the prophet and Gad and Gad the prophet. Possibly all three were involved in the authorship of I Samuel, with Samuel writing the earlier portions and the other prophets writing the latter.
PORTRAIT OF CHRIST
There were three categories of ‘anointed’ ones in ancient Israel. The prophets, priests and kings. All three are part of I Samuel: Eli the priest, Saul the king, and Samuel the prophet.
While these three offices involved anointed ones, only in Jesus do you have ‘the Anointed One’ (Messiah in Hebrew, Christ in Greek) or ‘the King of kings, Lord of lords, Anointed of the anointed.
As we learn elsewhere in Scripture, Jesus is:
•    Anointed a prophet like Moses (Deuteronomy 18:15);
•    Anointed a priest like Melchizedek (Psalm 110:; Hebrews xxx);
•    Anointed a king like David (II Samuel 7; I Chronicles 17)
THEME OF I SAMUEL
It tells the story of transition from the time of theocracy, where God ruled through the judges, to the monarchy where a man is king. This centralisation of power into human hands came with demands and risks, including the lack of balance of power and accountability. You will learn about a corrupted priesthood under Eli, reprobate sons who were incapable of succeeding him, a rising monarchy and prophets who provided ‘checks and balances.’ For centuries prophets were ‘oral’ and later they became the written prophets, whom are featured in the Old Testament.
The time will come that the theocracy and monarchy will combine in One Person, Jesus Christ, when He comes to earth to reign again in the period we know as ‘The Millennium’ or 1,000 year reign (Revelation 20:4-6). Every believer should long for that day!
 KEY VERSES
I Samuel 13:14: But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
I Samuel 15:22: And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.            
DISTINCTIVES
Revival in I Samuel
•    Hannah’s prayer (1)
•    A humbled people (2)
•    A prophet’s prayer (7)
Backsliding of Saul
•    God promised all would be well if Israel and her king would fear Him (I Sam 12:12-15). Yet, Saul failed God. Here’s how:
•    1.  Sin of presumption by assuming the priests function at the altar (13:11-13);
•    2.  Unjust to Jonathan (14:44);
•    3.  Partial obedience – which is always disobedience – in the matter of Amalek (15:23);
•    4.  Mistreatment and persecution of David (18:29);
•    5.  The final straw: communing with a witch (28:7).
•     
OUTLINE OF I SAMUEL
I.         From Eli the judge to Samuel the prophet (1:1-3:21)
•    Hannah’s masterful prayer
•    Eli’s sinful sons
•    The call of Samuel
II.      Samuel the Judge (4:1-7:17)
•    Philistine conquest of Israel
•    Eli and sons die
•    Shiloh destroyed
•    Ark of God taken and returned
•    Israel repents and revives under Samuel
•    Philistines subdued
III.    From Samuel the prophet to Saul the king (8:1-12:25)
•    Samuel’s sons are rejected
•    God is rejected in favour of a human king
•    Samuel warns Israel about the manner of a king
•    Samuel anoints Saul
•    Saul coronated
•    Saul’s victory on behalf of Jabesh-Gilead
IV.   Early reign of Saul (13:1-15:9)
•    Presumption at the altar
•    Foolish curse
•    Disobedience
V.     Saul and the rise of David (15:10-31:13)
•    Saul rejected by God
•    David anointed by Samuel
•    David slays Goliath
•    Saul persecutes David (18-26)
•    David goes to Philistia

•    Saul visits the witch and dies on Mount Gilboa
Articles, Bible, Education, Prophecy, Teaching

God’s Peace Process – Part 01

Among the most desirable and least obtainable commodities in the world is peace. In the last century, we had two world wars and dozens of regular wars since. We even had a very dangerous ‘Cold War’ where the American and Soviet superpowers avoided direct conflict, but they facilitated several proxy wars while pointing nuclear-tipped intercontinental ballistic missiles at each other. We even now have a ‘war on terror,’ which, in reality, is a war with global jihadism.
In addition, there are global hotspots, mostly in Asia, where a miscalculation or lack of statecraft could result in a regional or global conflict. These ‘hotspots’ include the Korean Peninsula, China-Taiwan, India-Pakistan, Israel-Iran, Israel-Arabs, the Syrian war and the threat of the Islamic State.
Yet, even in prosperous and relatively peaceful societies, there is a shocking lack of personal peace. Rates of anxiety and depression are at record levels, especially in prosperous peaceful countries like Australia. Those who suffer from these things derive no comfort from the fact that their country is not in armed conflict.
Are you eager to trade in your fears, anxieties, and depression, for some lasting peace? Then read on.
THE PEACE PROCESS
During the early 1990s, there was a novel approach to the Arab-Israel conflict. Israel entered into the ‘Oslo peace process’ with the Palestine Arabs. Basically, it offered ‘peace in instalments.’ Here’s how it worked: the more land Israel gave to the Palestinians, the ‘more peace’ it would obtain.
While there have been some areas of progress as a result of Oslo (for example, Oslo made it possible for certain countries to enter into diplomatic relations with Israel), the ultimate goal of a just, lasting peace remains elusive.
Nevertheless, there is good news: it is possible to have personal, growing, permanent, life-sustaining peace. It is a priceless gift from Jesus Christ Who, among His many glorious titles, is called the ‘Prince of Peace (Isaiah 9:6). Jesus offers every true believer the marvellous gift of peace and it, too, comes as a process. You can ‘grow in peace’ as you do ‘in faith, grace and glory.
WORD OF THE LORD: SHALOM
If you would like to receive God’s peace, here and now, pay particular attention to this promise from Jesus from John 14:27 (NKJV):
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.
Most people know the Hebrew word for ‘peace,’ namely ‘Shalom.’ It is used to say ‘hello,’ ‘good-bye,’ and ‘how are you?’ Yet this word goes even deeper. It can also mean ‘wholeness, inner rest, fellowship with God, and total well-being.’ In the Greek language translation of the Old Testament, the Septuagint, ‘shalom’ becomes ‘soteria,’ which means ‘salvation’ (Genesis 26:31; 41:16).
What a wonderful word!
GOD’S PEACE PROCESS
If you would like to enter into God’s ‘Peace Process,’ please understand that the above verse in John 14:27 gives the promise of peace and the pre-requisite for receiving it. Christ promises to leave His peace with you. As the Prince of Peace, His peace will be grander, more powerful, and more wonderful than mere human peace. He promises to give peace in a manner that is impossible for the world to replicate. When the world gives peace, it gives for a price, it gives in part, and it can renege and take it away. When Christ gives, He gives peace fully, freely, and permanently.
Yet, there is a condition you must fulfil. Before you can receive Christ’s peace, you have to obey the simple command: don’t let your heart be troubled or afraid. Despite the march of fleshly fear, overdrive anxiety, and deepening depression, if you will surrender to God, humble yourself, and submit to His grace, you can enter into a personal, mental, and spiritual ‘cease-fire’ which makes receiving Christ’s peace possible.
The Nature of Peace
The World’s Peace
Christ’s Peace
Given for a price
Given freely
Given in part
Given in full
Can be lost or taken back
Remains permanently
Powerless
Powerful
Anxiety remains
Anxiety gone
Depression remains
Depression gone
Fear remains
Fear gone
Despair possible
Despair impossible

There are four more steps to entering into God’s peace process. Stay tuned for more
Articles, Education, Prophecy, Teaching

Bacon and Mushroom Risotto

Risotto is an amazing dish: simple, creamy, and tasty. It is also versatile: you can make it as you like, more or less rice, more or less vegetables. This particular recipe has been a family favourite for years. Give it a try.
Bacon and Mushroom Risotto
1 ½ litres (6 cups) chicken stock
2 T. olive oil
4 slices of bacon (or ham)
500 g button mushrooms halved
1 medium thinly sliced leek or2 onions
1 clove crushed garlic
1-2 cups Arborio rice (according to taste)
160 ml (2/3 cup) light cream
1 cup parmesan cheese
½ teaspoon cracked black pepper
1 T. finely chopped fresh basil leaves or 1/2 T. dry
2 T. chopped fresh chives or 1 T. dry
STOCK: Put the stock into the pot and heat; then reduce to low while keeping the stock hot.
HEAT olive oil in large pot or saucepan. Cook bacon (or ham, whole or diced) in the oil until crisp; then remove from pan.
COOK sliced mushrooms in the same oil until coated and tender. Add leek/onion and stir until clear and soft. Add the uncooked rice and bacon to the pan Heat until well coated by oil.
ADD STOCK to the pan/pot. Try 1 cup of stock at a time, stir over low heat until absorbed and flavour infused. Add another cup of hot stock to rice mixture until it, too, is absorbed. Continue this process, 1 cup of hot stock at a time, till gone and rice is tender.
ADD CREAM and stir like you did with the stock. The risotto will be soft and creamy.

REMOVE PAN from the heat and still in the parmesan cheese, pepper, basil, and some of the chives. Cover the pan and allow to rest 10 minutes. Add the remaining chives and serve immediately.