I have been thinking, over the last few weeks, about the term ‘essential’. It has become part of our vernacular in a previously unseen way. I used to say ‘essential’ when I was speaking about getting something important or urgent like “It is essential I get chocolate today”. Now, the word has become synonymous with restrictions. Am I an essential worker? Is this task essential so I can leave the house?  We have been forced to consider every area of our life, every action that we take to determine if they are within the requirements and restrictions of the current time. It has impacted every area of our life in a way that has not been known before.  

By its definition essential means “absolutely necessary, extremely important.”

It got me thinking about the ways in which church is essential, particularly in the lead up to Easter when our Prime Minister indicated that ministers of religion were essential workers for the purpose of Easter services.

Is church essential?

According to McCrindle research the percentage of the Australian population who identify Christianity as their religion has declined over the last decade from 68% to 61.1%[1]. It should be noted that the number of people identifying as Christian does not necessarily translate into people attending church or being an active part of a faith community with National Church Life Survey data from 2011 suggesting that about 7% of the Australian population attend church on a Sunday[2].  On numbers alone, the data does not seem positive.

However, what the COVID-19 restrictions have shown us is an interesting dynamic, with research suggesting that many churches are reporting higher numbers of people linking in through online services than those who previously have attended church services. We have seen many encouraging and inspiring examples of churches adapting to the changing environment with the current situation providing many different opportunities for mission.  Carey Nieuwhof gives some great thoughts about how to press into the digital space for growing our churches.[3]

It still, though, doesn't answer the question about whether church is essential?

To me it is! As a member of a church community I love belonging to a faith community. They encourage me, challenge me to grow, support me when I am feeling wobbly – generally they are the hands and feet of Jesus to me.  Now I recognise that while there is the deeper ontological question about the essential nature of church, there is also the way in which the church is functionally essential for us today.

The essential nature of church is not just about how many people come through our doors but more importantly is being a flourishing community of believers who love God, love each other and love the world (or just our neighbourhood) around us.

Here are some suggestions to help your church prove itself to be essential at this time:

Loving God:

• Develop a church spotify list with your church most sung worship songs to help people sing along at home.
• Explore spiritual disciplines that you don’t normally use.
• Encourage people to pray in smaller groups online during the week
• Point people to a bible reading program.
• Encourage people to recognise God’s presence with them throughout their day.

Loving each other:

• Encourage your members to pray for five other people in your church each day and text them a word of encouragement.
• Suggest people meet online for lunch or dinner (smaller groups work better in this environment) and just hangout.
• Use online games for some fun interaction. There are some great Pictionary/card/game apps and websites.
• For families with kids, share schooling resources or organise appropriate help for each other.
• Drop off a meal on someone’s doorstep.

Loving our neighbourhoods:

• Check in with our neighbour to see if they are ok.
• Drop off a meal if you can.
• Watch a movie at the same time and chat via text or messenger during the movie.
• If you live next door to each other, have a coffee in your driveway with each other.
• Say hello to people that we pass when we are out for walks.
• Check in with local neighbourhood houses/centres to see if they need emergency food.

Being an essential church includes finding ways to deepen our love of God, each other and our neighbour. My guess is, if we encourage every single person in our church to do something in each of the three areas, we will have flourishing churches whether we are meeting in person or not.

Sources:

It’s now the end of July, 7 months since the first of the Upper Murray cluster fires that began an inferno of similar severity to the 1939 bushfires. One of the main differences, is that many larger properties have been subdivided into smaller properties, a large percentage of which do not support families on agriculture alone. These are either smaller farms where perhaps one partner works to put food on the table and provide funds for large capital expenses; or lifestyle blocks, where owners either rely solely on outside income or may be semi-retired and only generate a modest income from their land.

Whatever the situation, many of these properties lost livestock, pasture and fodder (stored hay, silage, and grain/pellets). Additionally, the loss of infrastructure in the way of fencing, yards, water systems, sheds, equipment and for some, houses, took a huge toll. Whilst some people had insurance, even those who thought they were well covered are finding huge gaps they are unable to meet.

Large grants have been made available to commercial scale farmers whose farming income exceeds their off-farm income, which has assisted with the shortfall. A huge number of fire affected people in the Upper Murray do not qualify for these grants.

Hence the importance of organisations such as Blaze Aid, Red Cross and many different church and philanthropic groups that are coming to give financial aid and help.

The Corryong Baptist Church with the backing of donations from generous Baptist folk has been in a position to help fire affected farmers across the board. From my perspective assisting Pastor Graeme van Brummelen, it is not the amount of financial aid that we are offering, but that we consider each and every person of equal worthiness, no matter whether they have 2 cows or 200 cows. This is the teaching of Jesus, which we demonstrate by our actions rather than our words in this situation.

Jesus also taught compassion. Because I don’t have his ability to see into people’s hearts I am learning to become a better listener. I can help the person a lot better if I understand where they’re at in their recovery journey. 

At this point in time, some folk have told their story often enough and don’t want to go through it again. For example they’ve been happy to receive a seed or freight subsidy from the BUV, but don’t want to accept a Relief and Stimulus Package as they feel this is “double dipping”. They are grateful but their head is full of the next steps they need to take to prepare for a fencing team arriving sometime in the next month and they only have headspace for that task.

Some folk have been lost for words when receiving a package or assistance. Having reason to follow up in the future, gives them the opportunity to tell their story if they wish to, or determine whether they have other needs where we can help or connect them.

Others have only just come up for breath from their task-focussed labours to contain their animals from wandering all over the district and keeping them alive. Or they’ve had their livestock away on agistment, have managed to replace some fencing, the stock have arrived home, it’s winter, they need hay to get them through, their hay shed has not been rebuilt and they don’t have any stored fodder. This is only one thought stream as the reality is juggling a myriad of thoughts and tasks.  They feel overwhelmed and are only now asking for help and perhaps, not feeling comfortable in having to ask. Their first and foremost need may be to tell their story.  Sometimes they are ready to receive assistance and we are in a position to offer them something or refer them to where they can get the help they need.

Others may be further down the track in their recovery, but have lost or never had social connectedness. They may not even want to receive any financial help from a church, but need someone to come alongside, listen, and perhaps connect or re-connect them back into the community.  One of the effects of a natural disaster can be to fragment existing relationships, both at individual and group level.  For these people, someone to assist them into easing back into community belonging is another role the church can offer.  Sometimes other community groups are already forming or in existence and local knowledge of this nature is invaluable. The church needs to be part of the overall community for this to happen.

Currently, Corryong Baptist Church has put together the 4^th round of Relief and Stimulus Packages, which are a wonderful resource to have on offer when making the first connection or following up with fire-affected people. As many folk on properties also have off-farm income from a business they either work for or operate in town, these businesses have been whacked with a double-barrelled shot from both the bushfires and coronavirus. BUV donations have purchased vouchers from the bulk of these businesses, supporting their owners and employees as well as those receiving these packages.

Such is the heart of this community, that several businesses declined the offer to purchase vouchers for Round 4. Their story was identical. “We’d love to take your money, but we’ve only redeemed a few vouchers from the earlier round. Re-direct it towards groceries instead”. Not only are these businesses struggling from lack of custom, they often echo the words of property holders who decline our financial assistance with “I’m sure there’s somebody else who needs it more”. 

Sharon Roberts
Corryong Baptist Church

For many years Wodonga & District Baptist Church has been recording their sermons in both audio and video and making them available online. Since the COVID-19 meeting restrictions, Senior Pastor David Hodgens and team, like many other churches, have been pre-recording their worship services and the congregation is encouraged to watch at the usual service time on a Sunday. Small groups are meeting online and other expressions of contact include sms, email and phone calls during the week so that the church community remains connected to one another.

One concern has been for those who do not have internet access, particularly in relation to Sunday services. This is where the local Christian radio station comes in! Albury Wodonga’s own listener-supported Christian radio station, 98.5FM The Light, is now broadcasting Wodonga Baptist’s service each Sunday at 10.30am. “This is just one of the many stories where we have seen God’s hand at work. This is a hard time for everyone, however, we continue to be encouraged by the high level of engagement and the stories we hear on a regular basis. God has his plans. We may not know what they are, but we can see he is in control” said Church Administrator, Steve Stokes.

G’day friends.   Greetings from rainy Orbost!

Much has happened since the first week of January, let me tell you some of the story.

I started the year watching the glow in the sky of an approaching fire which, in the hours that followed, narrowly missed my parents’ property where I was living and proceeded to obliterate much of the region I call home – I wasn’t really ready but was mostly willing and certainly available.

We were faced with a very present need and shortly thereafter I found myself with a mandate:  To find fire affected people, find out from them what they need and do my best to meet that need.

It’s fairly simple in words, unfortunately less so in action.  So, what have I achieved?

I have built fences, cut down fire affected trees and even rebuilt a bridge restoring primary access to a home, just in time to allow Grocon to clean up the sheds that had burnt. Oh, and drunk lots of tea.

These are all hands on, quantifiable things (except for the tea) – I’m a practical guy, I like to see what I’ve achieved – but I’m slowly learning that God sees things I don’t.

Over these months I have accumulated a total of 49 people/couples/families on my list of those I’ve sought to engage and of them have 22 ongoing relationships.

There have been evenings when I’ve sat in my 4wd on the side of the road and just prayed,

‘Lord, is that all You had for today?’

‘I’ve been out for 10 hours, driven 150kms and You’ve prompted me to stop in places that have led to 3 conversations. Jesus is that enough? Can I go home now?’

Yes.

In His eyes and economy spending time with people is time well spent even if the only thing I built was trust.

One guy whom I’ve had a dozen different interactions with since the start of February said the last time I saw him, ‘you’ll be back before then,’ speaking of a fencing job he might need a hand with. It may have taken a dozen visits and phone calls over months but he knows that sooner or later I’ll show up, ask him how he’s going and offer him a hand – and he appreciates it.

He’s not the only one who appreciates me dropping by semi-regularly. People generally seem to be getting tired and they’re lonely and COVID 19 isn’t helping.

I hadn’t spoken to this particular older lady for a number of weeks when a mutual friend called and said she was talking about leaving this world and they were worried for her. She answered my second call and spoke for over an hour. I visited the following day and she spoke for another 2 hours. She seems stable but really needed someone to talk to and again, I’ve visited or called her more than a dozen times since early February building a friendship where she’s comfortable to actually invite me in, offer me a cup of tea and just talk.

In response to the question, ‘what have I achieved?’ I could give many answers but I think the best answer is simply, ‘I have been there when people needed me,’

Lord willing, by the generosity of the Baptist family, I’ll continue to be.

Thank you!

In the middle of January his year, as part of a discussion about how to use for mission, the musical talents and gifts of church members, the Melbourne Bangjoo Church Leaders had the idea of conducting a praise school.

Since February, Byungsuk Lee has undertaken general planning, and been in charge of the proceedings and publicity to prepare the praise school. In March, he was able to promote the school of praise through various routes. 

The Praise School was aimed at children who had no experience of faith, or those who had been brought up in Christian families but were not living in faith. The intent was to make it possible for the children who participated to meet God naturally through praise and music.

The children participated in one of four Praise School programs:

Praise and dance Class for Prep

Rhythm Class for grade 1 ~ 3

Band Class for Grade 4 ~ 5

Choir Class for all children combined

Byungsuk Lee shared his excitement that he couldn't believe they could do so much in such a short time, '' but God was finally praised through the lips of the children. Hallelujah!"