Category Archives: Ministry

Campaign 2016: What Should We Make of Donald Trump?

The 2016 US Presidential campaign is in full swing and it has been anything but dull. The front-runners are totally unconventional. One is a woman and the other a businessman who has never held a political office. Constantly, people are asking me: what do you think of Donald Trump?
Good question and for the longest time, I did not have an answer. Having watched American politics all my life, never have I seen a campaign like this one. Yet, as one committed to helping people become ‘future-ready,’ it is important to address the issue: What should we make of Donald Trump?
Background:Donald Trump, a businessman and TV personality, was born on June 14, 1946, which means he will be 70 years old at the time of the November 2016 election. Ronald Reagan was 69 when he was elected and inaugurated as President.
Trump Candidacy: The day after his 69th birthday, he announced his candidacy for the Republican Party nomination for the office of United States President. His slogan: Making America Great Again! He promised to fund his own campaign and eschewed donations for big donors and super PACs (political action committees). This meant, among other things, that he would be free to say whatever he wanted.
Trump’s statements have been brash, controversial and politically incorrect. He said that he would build a wall at the Mexican border and have Mexico pay for it. After the IS attacked Paris in November 2015, he proposed a temporary ban on Muslim immigration ‘until we figure out what’s going on?’ These and other statements have offended much of the public, other political candidates, and even some of his business partners, who have subsequently severed commercial ties. Some of his rallies have been marked by protests and violence. The mainstream media have scratched their heads on what to do with him. Once highly-left wing news source announced that they were removing Trump’s campaign from the ‘political section’ to the ‘entertainment’ section.
The Trump campaign entertaining? Well, despite all the negatives mentioned above, he has consistently polled higher than his Republican rivals (the party of Ronald Reagan and George Bush, the somewhat American equivalent to the Australian Liberal Party or Liberal/National Party Coalition; the US Democratic Party, to whom Barack Obama, Bill & Hillary Clinton belongs mirrors the Australian Labour Party). He has won state-after-state primaries and is getting closer to clinching the Republican Party nomination. Until now, every attempt to stop his candidacy has met with failure.
Why is Trump doing so well? His populist politically incorrect rhetoric resonates with many people because he comes across as honest, rather than wooden and insincere. His ‘non-establishment’ credentials also impress a volatile electorate, who feel regular politicians are not listening to them. His speeches and blunt statements give him much ‘free’ publicity from the mainstream media, even though they do not like his views.
What are we to make of the candidacy of this very rich, non-political, intelligent man who seems to be steamrolling his way to the Republican nomination? Here is some food for thought:
Conservative Challenge: People who hold to traditional or Biblical (rather than progressivist) values  will be troubled by Trump – he has been thrice married, does business with casinos, and has praised the abortion-giant Planned Parenthood. Though he implies he is conservative, he has not always been that way in practice. Has he had a ‘Damascus Road-Experience’ to a socially conservative position or is his conservatism tactical for more votes?
Conservatives Divided: Christian commentators like Messianic scholar Dr. Michael Brown in the USA and Australia’s own culture warrior Bill Muehlenberg are highly critical of Trump. Yet, some US conservatives like Sarah Palin, 2008 Republican Vice-Presidential nominee and former governor of Alaska, have endorsed him.
One interesting endorsement comes from 91 year old Phyllis Schlafly, a Roman Catholic constitutional lawyer, conservative activist, and founder of the Eagle Forum. She was the woman who prevented the ratification the feminist-inspired Equal Rights Constitutional Amendment (ERA) in 1972. She is an American conservative icon and legend. Schlafly totally supports Trump and says he is America’s last hope. The reason: He is not beholden to the political kingmaker’s and will strongly deal with illegal immigration. If we don’t stop this wave of illegal migration, America as we know it will cease to exist, concludes Schlafly.
Big gamble: A Trump nomination is a big gamble for the Republicans. His approval rating may be high among Republican primary voters but his disapproval rating among the general public is also high. He will be opposed by non-white migrants, feminists, and the mainstream media. His likely opponent, Hillary Clinton, has a well-financed campaign, universal name recognition, and has applied the lessons from her failed 2008 campaign (Mrs. Clinton has unique challenges of her own, including low ‘trustworthy’ ratings and an FBI investigation of her emails while Secretary of State). Can Trump win? It is possible but it will be tough.
Volatility: Americans, especially conservatives are volatile. They are tired of broken-promises, of pseudo-conservative politicians, of political correctness and empty rhetoric. Perhaps because Trump is successful at business, a straight shooter, and smart in-general, he is viewed as someone who can get the job done.
The choice: barring some major event, it looks like it will be a vote between Donald Trump and Hillary Clinton. American’s will need to decide if they want, after a 16 year hiatus, to have the Clintons back in the White House or the fresh-face of a very determined Donald Trump. 

Photo Courtesy of Michael VADON https://www.flickr.com/photos/80038275@N00/20724666936/ Creative Commons Attribution-Share Alike 2.0 Genericlicense.
Creative Commons Attribution-Share Alike 2.0 Generic license.

Laksa 101: Creamy Chicken Laksa

Anyone who travels to SE Asia will, sooner or later, encounter laksa. It is basically a spicy curry soup, often swimming with seafood. Having never grown up with curries or chillies or seafood, I initially was resistant to laksa. Yet, because of my annual visits to Malaysia, I eventually had to capitulate and give it a try. Penang, which is a celebrated food centre in Asia, was where I had Penang Laksa with mackerel. Getting and keeping the big fat noodles on my spoon was a major challenge. Then, I experienced the Sarawak Laksa while visiting Kuching. Laksa was becoming more and more mainstream for me.
One of the redemptive values of laksa is that it is a great and tasty way to introduce vegetables into the diet. So, when I discovered a ‘veggie-rich’ laksa recipe, I introduced it to my wife. Like me, she had little experience with curries, chillies and seafood. Her initial approval encouraged me to press on.
The following recipe is:
Laksa 101 – A Recipe for Beginners & Westerners
25 minutes prep, cooking 15 minutes.
250 gram rice noodles (these noodles expand so consider use half that amount, even if you are a noodle lover!)
1 Tablespoon oil
1 onion, diced finely
2 cloves of garlic, crushed
3 Tablespoons laksa or Thai red curry paste (laksa paste often has shrimp paste, which can be loved or loathed – if you are not use to it, try the red curry paste)
250 g chicken, thinly slice
2 cans of coconut cream (another option is Carnation light & creamy coconut flavoured condensed milk)
2 Tablespoons fish sauce
1 carrot cut into strips
1 cup (or more) sliced mushrooms
1/2 cup (or more) peas, preferably baby peas. Can use frozen peas.
2 cups bean sprouts (fresh is best)
1/4 cup fresh coriander
INSTRUCTIONS
1.    Soak noodles 10 minutes in boiling water, drain;
2.    Heat oil in the pan, gently fry onion and garlic until translucent;
3.    Place chicken and laksa or Thai red curry paste in pan, cook 2 minutes;
4.    Add coconut milk & fish sauce;
5.    Bring to boil, add carrot and mushrooms, return to boil. Lower heat and simmer for 5 minutes;
6.    Add frozen peas, bean sprouts and noodles just before serving.
For laksa veterans, add generous laksa paste and all the seafood you like.

Give it a try and you’ll feel like you are in tropical Asia!

Christian Living – Oh No! How To Overcome Trials & Temptations

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it I Corinthians 10:13 (KJV)
It is part of life in this fallen world. Anyone who lives long enough will experience trials, temptations, and other pressures. While some people seem to prosper in an atmosphere of crisis, others feel crushed by the weight of it all.
Solid believers in Christ are not exempted from temptation and trials. In some cases, they seem to be more of a target, because the ‘prince of this world,’ Satan, wants to attack and take them off track. The entire epistle of I Peter is devoted to the suffering church and how it can ‘survive and thrive.’
If we want to be ‘future-ready,’ we need a Biblical perspective on how to handle pressures and trials.
First, God allows temptations into our life for redemptive purposes. It helps to build faith and character. Also it brings refinement. When one is tempted, they are not entertaining lusty, fleshly thoughts. Psalm 119:67 says it well: Before I was afflicted I went astray: but now have I kept thy word. Like an incinerator, temptation burns all the rubbish!
The contents of the heart are revealed by external pressures. You don’t know the colour of the toothpaste until you squeeze the tube. James 1:2-3 says to ‘count it all joy’ when you fall in to various temptations, knowing that the trying of your faith works patience. Patience brings maturity, fruitfulness, and a fully equipped servant of God.
In order to survive and succeed in the days ahead, it is vital that we continue to draw insight and strength from the Scriptures. A gem of a verse is found in ICorinthians 10:13, as mentioned above. Here are some insights from this amazing passage:
1.          Universal experience: When facing pressure, it is easy to think you are the only one going through the trial. Often, the refrain is: ‘Nobody understands what I’m going through ….’ It may be correct that your immediate circle of friends are not going through what you are. Yet this verse says that somewhere, someone, indeed many, are walking the same trail with the same trial. No one’s trial is utterly unique, as much as it may seem that way. This verse says ‘There hath no temptation taken you but such as is common to man;’ so remember you are not alone. Your trial is shared by others.
2.          God is faithful: Believers should have not doubt about this – God is always faithful. Even if people fail, falter and fall, God will never. His faithfulness includes being present with us at all times (Matthew 28:20; Hebrews 13:5ff), especially in times of trial. Remember the famous story of ‘The Footprints?’ A believer sees his life in a time-line across the sand, where he and the LORD are walking together. Most of the time, there are two set of footprints on the sand, ostensibly his and the LORD’s. Yet, during times of trial, there was only one set of footprints. Assuming these remaining footprints are his, the believer questions why the LORD ‘forsook’ him during these painful times. The LORD replies: I love you and would never leave you. During your darkest moments, when you saw only one set of footprints, that’s when I carried you. Yes, let God carry you, your problems and future; let Him do all the heavy lifting.
3.          Beyond Endurance: Here is a promise worth holding onto. The verse says that the faithfulness of God means He is ever-present with you; it also means He will not allow you to be tempted beyond your own endurance. One person was sharing with me how they went from trial to trial. My response: You must be very strong person because God won’t allow you to be tempted beyond your endurance. They seemed initially puzzled but eventually the penny dropped. Now, of course, a person can be very stubborn, not listening to God or wisdom, and out of love and faithfulness God will allow them to be tempted so that they soften at bit (like marinade softens tough meat). It is always best to listen to God, praise His Name, and obey His counsel. You will find yourself going from valley bottom to mountain top.
4.          Way of Escape: Here is another great assurance in this verse. Repeatedly in Scripture, there are promises of escape for the righteous: Noah’s Ark, Isaac’s Rehoboth, Jacob in Peniel and sojourn in Egypt, Joseph’s storehouse, David’s Cave of Adullam, the Name of God as a strong tower, and the secret place of the Most High. Look at Luke 21:36 and Revelation 3:10. God delights to make a way in the wilderness and river in the desert (Isaiah 43:19). For people of faith, when one door slams shut, another springs open. God will provide a way of escape.

5.          Perfect endurance: God’s faithfulness, presence, provision, and power means that you can have perfect endurance through the trial because of the way of escape. This endurance will help you hold up during the trial. Grasp this promise; it will see you through everything. Dont give up because winners never quit. The light truly is at the end of the tunnel. Once you reach it, you’ll forget there was ever a tunnel.

The Only Access to God: Why Study Leviticus

At first glance, it is tempting to skip Leviticus when reading the Bible. It does not have riveting narrative like Genesis or Joshua, nor does it give lofty inspiration like the Psalms or Ephesians.
Skip Leviticus? Don’t do it! The third book of Moses is an indispensable part of the Bible: for starters, it is God’s inspired Word and profitable (II Timothy 3:16). It is a revered book of the Scriptures, known as the Pentateuch (Greek) or Torah (Hebrew), the five books of Moses. Furthermore, it gives some outstanding typology of the person and work of Jesus Christ. Ultimately, it shows us the only way to have access to God. Therefore, it behooves us to make it part of our study of Scripture.
NAME
The original Hebrew calls this book va-yeech-krah, meaning ‘And he called.’ These happen to be the first three words of Leviticus in the Hebrew Bible. The Talmud refers to this book as the ‘Law of the Priests and Offerings.’ The ancient Greek translation of Scripture, the Septuagint (LXX) calls it Leuitikon, meaning ‘pertaining to the Levites.’ The Latin Vulgate gave us the name Leviticus. In reality, it speaks about only part of the tribe of Levi, the House of Aaron, who held the priesthood.
AUTHOR
Moses. No less than 56 times in Leviticus does it refer to the law given to Moses (e.g. 1:1; 4:1; 6:1,24). Jesus Christ speaks of Moses as the author of the Torah (Matthew 8:2-4 cf. Leviticus 14:1-4; Matthew 12:4 cf. Leviticus 24:9) and for believers His endorsement should settle the issue.
TIME
Israel stood at the foot of Mount Sinai. The first passover (Exodus 12:2) was the first month of the first year of the new calendar. The tabernacle was finished one year later (Exodus 40:17). Leviticus commences in the first month of the second year and Numbers begins the following month.
There is a logical progression leading to Leviticus.
Genesis: Man sins and falls.
Exodus: Man is redeemed and delivered.
Leviticus: Man is instructed about the only worship that give access to the presence of God.
THEME
What is the only access to God? Worship through holiness.
Leviticus teaches how a redeemed people are to worship and serve God. He is holy and His people must be likewise. This holiness is undergirded by sacrifice, a motif that appears regularly in Leviticus.
KEY POINTS OF LEVITICUS
What become obvious as you study Leviticus is:
God’s Presence: God wants to dwell among His people;
Holiness: Only by being holy can people be close to God.
Sacrifice for sin makes holiness possible: without the shedding of blood there is no remission of sin (Hebrews 9:20)
Covenant: We do not have a de facto relationship but de jure (according to law). Covenant, which means a binding agreement between two or more parties, brings great benefits when the terms are met; great disaster if violated.
Holiness is mentioned 152 times in Leviticus, which is 20% of all occurrences in the Old Testament. Sacrifice, which makes holiness possible, is mentioned 40 times; atonement 45 times, blood 85 times, and priest 190 times.
The emphasis here is unmistakable: God demands holiness as the price of entering His presence and dwelling with Him forever. Without holiness no man can see the LORD (Hebrew 12:14).
KEY VERSES  
Leviticus 17:11For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’
Leviticus 20:7-8  ‘Sanctify yourselves therefore, and be holy, for I am the LORD your God. And you shall keep My statutes, and perform them: I am the LORD who sanctifies you.’
PORTRAIT OF CHRIST
In summary, you can find wonderful typology of Christ in the five offerings, seven feasts, and the role of the high priest.
CHRIST IN THE FIVE OFFERINGS
Burnt offering: Where the sacrifice is purged of sin. For Christ, the burning represents the unspeakable and excruciatingly painful suffering He experienced at His passion, culminating at the the cross.
Meal offering: This speaks of Christ’s sinless person and work, a portion thereof was thrown in the fire.
Peace offering: This speaks of reconciliation between a holy God and sinful humanity (Romans 5:1). This was the offering between Laban and Jacob.
Sin-offering: Known also as the guilt offering, this speaks of the Atonement that Christ procured for us. He is our sin-bearer.
Trespass Offering: Christ atoning death totally satisfies God’s righteous requirements. It restores the relationship with God that was severed by Adam’s sin.
CHRIST IN THE FEASTS
Passover: This is clear enough. The passover lamb was young, without blemish, and burnt after the sacrifice. Christ is called our passover lamb: He was young, sinless, and His passion was like fire. Yet because of His atoning death and shed blood, the death angel ‘passes over’ all who believe.
Feast of Unleavened Bread: Israel’s departure from Egypt was so quick, they did not have time to let the dough rise in the bowl. ‘Leaven,’ though necessary for good quality bread, represents pride and sin. During this feast, Israel eats only unleavened bread, known also as matzo. This feast represents the holy walk that Christ modelled and God calls us to.
Feast of First Fruits: This represents the first evidence of harvest from the crops; once you see this, you know the rest of the harvest is coming. Likewise, Christ is called the ‘first-fruits’ from the dead (I Corinthians 15:20-23). His resurrection guarantees our own.
Pentecost: Known also as ‘Feast of Weeks,’ this is an agricultural festival that also commemorates Moses receiving the law on Mount Sinai. Likewise, this feast has a glorious New Testament counterpart: the outpouring of the Holy Spirit on the followers of Jesus in Acts 2. This is considered the birthday of the Christian Church. So as the law given on Sinai brought bondage, the Holy Spirit poured out on Pentecost in Zion gave power and liberty.
Trumpets: This is New Year’s Day and it is ushered in by the sounding of the trumpets. It is also an autumn feast and forecasts the final ingathering from exile of the children of Israel (Zechariah 14).
Day of Atonement: This is the most solemn day of the year, the only authorised fast in the calendar (even though Leviticus does not specifically mention fasting – it speaks merely of afflicting one’s soul). This was the only day of the year that the high priest could enter into the most sacred place on earth: the holy of holies. Christ, our perfect atonement, has given all of us 24/7 access to the throne of grace (Hebrews 4:16).
Tabernacles: This autumn feast remembers when Israel dwelt in booths in the wilderness. Though not fulfilled in the New Testament, it most likely will culminate at the second coming of Christ.
High Priest: The line of Aaron, brother of Moses, from the tribe of Levi, held the priestly office. Aaron was a faithful but flawed figure. He contributed to the corruption of the golden calf incident while Moses tarried on Mount Sinai. Furthermore, his sons, Nadab and Abihu, offered unauthorised, strange fire before the LORD and were immediately slain by God’s holy presence. Understandably, the surviving sons Eleazar and Ithamar were reluctant to eat of the sin offering that followed for fear of suffering the same fate (Chapter 10). They, and their father, were not totally free from sin in order to eat the sin offering. Christ, who is high priest after the imperishable order of Melchizedek, a higher lineage than Levi, offers a perfect, righteous priesthood that ever lives to make intercession for us and affords complete access to the throne of God.
OUTLINE
Part One: Access to God by Sacrifice
I.         Laws on how to approach God (5 offerings) 1:1-7:38
II.      Laws of the Priest (incl. strange fire 10)  8:1-10:20
III.    Laws of Purity (food, childbirth, leprosy)  11:1-15:33
IV.   Laws of Atonement (national, reverence for blood)  16:1-17:16
Part Two: Walk with God by Sanctification
I.         Laws of Sanctification People 18:1-20:27
II.      Laws of Sanctification Priest 21:1-22:3
III.    Laws of Sanctification in Worship (feasts/priestly duties/blasphemy dealt with) 23:1-24:23
IV.   Laws of Sanctification in Promised Land (sabbatic year, Jubilee) 25:1=26:46
V.     Laws of Sanctification though Vows 27:134

Problem-Solving: A Biblical Perspective

Problems. Humanely speaking, they are as inevitable as ‘death and taxes.’ Amazingly, some people thrive in an atmosphere of challenge and conflict while others feel crushed by it all.
Today, however, problems take on a new dimension: deeper, more frequent, more complex, crisis-riddled and chaos-laden. Leaders today, though often possessing above-average intelligence, are scratching their heads about what to do with the issues of the day. Even wise Solomon would be stumped at some of the global, economic, social and spiritual challenges we face today.
While some problems seem ‘unsolvable’ and ‘impossible,’ let us never forget that with God, all things are solvable and possible. If we are going to exercise sound judgement and leadership, we need to take our cue from the Word of God.
The early church, which initially was Jerusalem-based and 100% Jewish, began to spread into areas inhabited by the Samaritans and Gentiles. This was God’s will all along (Genesis 12:3; Matthew 28:19; Acts 1:8). Yet with growth comes complications. The unexpected yet glorious windfall of Gentile converts to the Christian faith attracted problems in the form of unauthorised teachers.
They approached these Gentile congregations saying unless you get circumcised after the custom of Moses, you cannot be saved. Remember that circumcision was not the end result but a package deal to more rules and regulations. With circumcision, Gentile believers would be obligated to keep Sabbath, observe strict dietary requirements, and other parts of the 613 laws of Moses. These self-appointed teachers were demanding Gentiles to keep a standard that even Israel, with 100s of years of history, struggled to achieve.
In essence, the message to the Gentiles was that in order to be a Christian, you had to be a Jew first. This teaching caused great distress to the Gentile believers and threatened the integrity of the young church. A Godly solution needed to be found to solve this dangerous situation, before a serious rupture occurred.
The Council of Jerusalem gathered the Jewish apostles and leaders to determine what to advise the Gentile believers. Wisdom of the highest order was required. Fortunately, the Council succeeded and their was a Godly resolution of the problem.
Solutions.
Let’s look at the text and draw some problem-solving principles from it.
Acts 15:22-29 (NKJV)
Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas, and Silas, leading men among the brethren. 23They wrote this, letter by them:
The apostles, the elders, and the brethren,
To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26men who have risked their lives for the name of our Lord Jesus Christ. 27We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
Principles of Problem-Solving:
1.       Unity: The early church and the apostles gathered ‘in one accord’ (vs. 22, 25). When the decision-makers are united in heart and mind, solutions will be forthcoming. Remember the power of Psalm 133: unity brings anointing, blessing, and life forevermore.
2.       Authorised men: People are the problem and people are the solution. The brethren from Judea who came to the Gentile believers with false doctrine were unauthorised. They were self-appointed and presumptuous. Rather than bringing truth, they delivered opinions and instead of edifying, they placed baggage and burdens. These teachers were ‘the problem.’ Yet, God also raised up ‘chosen’ (v. 25) ‘authorised’ and ‘anointed men’ to be the solution: Paul, Barnabas, confirmed (v. 27) by Judas Barsabas and Silas. These men risked their lives for the gospel (v. 26), so they had credibility.
3.       Divine leadership: God is always the solution! Verse 28 says ‘It seemed good to the Holy Spirit, and to us ….’ With the crazy nature of today’s problems, why do we insist on muddling along, hoping to make the best of it, when we can be filled and led by the Holy Spirit? Jesus says that the Spirit makes things alive but the flesh in unprofitable (John 6:63).
4.       Simple solutions: The solution that was offered to the Gentiles was disarmingly simple – they had to keep only four commandments, not 613!
5.       Practical solutions: The recommendation to the Gentiles asked from them to abstain from four things:
*    A) Food offered to idols;
*    B) Blood;
*    C) Things strangled; and
*    D) Sexual immorality. It couldn’t be more practical or simple.
6.       Humane solutions: Problem-solving means lifting burdens, not adding to them! The apostles told the Gentiles they did not want to lay on them any greater burden than these four necessary, simple and practical things. When dealing with church matters, put aside the corporate mindset, which is obsessed with numbers and money, as well as the political, traditional, and/or religious mindsets. With a renewed mind (Romans 12:1-2), focus on what matters most to God: people and His kingdom. The former mindsets will use, abuse, and totally miss the mark. The latter. ‘kingdom-first’ mindset will be humane and nurture people to great fruitfulness. Jesus says that His yoke is easy and His burden is light (Matthew 11:30).
What was the final result? The churches were encouraged (v. 31) and strengthened (vs. 32, 41). When this happens, growth and revival will be your portion.