Category Archives: Prophecy

Articles, Education, Prophecy, Teaching

RECIPE: Shakshuka

Do you like eggs and fried tomatoes? If so, you’ll love shakshooka. It is a Middle Eastern dish that takes ripe, even slightly overripe tomatoes, mixes them with eggs, capsicum and spices, and, presto, you have a meal sensation. Why not give it a try?
4 ripe tomatoes or 1 small can (28 ounces) of whole peeled tomato, juice included.
1 capsicum (green, red, or yellow), diced
1 diced onion
1 tablespoon olive oil
2 cloves garlic, minced
4 eggs
2 sliced chilli peppers (or jalapeno), chopped finely (optional)
2 slices fresh jalapeno/chilli pepper, finely
1 teaspoon of paprika
Salt & Pepper to taste
Directions
Heat the olive oil in a fry pan over medium heat. 
Add the onion, capsicum, and garlic. Cook until soft and clear, around 5 minutes. 
To this mixture add the tomatoes, paprika, chili/jalapenos, and stir. Use the spoon to crush the tomatoes. Simmer a low heat for around 30 minutes.
Crack an egg into a small bowl, then gently slip the egg into the tomato sauce. Repeat with the remaining eggs.
Cook the eggs for around 2 1/2 to 3 minutes. The yolks should be thick, but not hard, and the whites solid.
Watch out for the liquid and make sure it does not dry out; if so, add a little bit of water. 
You can enjoy with bread, salad, for breakfast, lunch, or dinner.

Articles, Education, Prophecy, Teaching

True Justice: Why Study the Book of Amos Part B

In our last article, we learned that Amos, a humble Judean farmer, was raised up by God to give a heavy word to the Northern Kingdom of Israel. Through his prophetic words we learn more about true justice – the kind that God approves of. Here, in Part 02, we will summarise the book and give an outline.
SUMMARY
Amos 1-2 begins with judgement of the neighbours, including Damascus (Syria), Gaza (Philistines), and Tyre (Phoenicia). It then aims at Israel’s cousins, including Edom, Ammon and Moab. Then Judah, the southern kingdom, and Israel, the northern kingdom, are in the cross-hairs of prophetic rebuke.
Amos 3-6 speaks of judgement to the Northern Kingdom of Israel (Samaria).
This nation started off on the wrong foot from Day 01. It was through the sin of their first king, Jeroboam, who set up golden calves for worship in Bethel and Dan. Not one of his successors broke from the ‘sin of Jeroboam, son of Nebat, who caused Israel to sin.’ Thus, the seeds of the nation’s destruction were present at its birth. Commercialism also was part of the worship service – making money never looked more pious. And there were the empty rituals which were hated by the Lord.
Amos speaks of past chastening which failed to bring repentance. Yet, the invitation to repent was still available. In it is forgiveness and life. Failure to do so means that in the day of the LORD, there will be judgment, not mercy.
Amos 7-9 are the visions of Amos. There are the plague of locusts and judgment by fire, and in both cases he prays for mercy. There is the vision of the plumb-line. The high priest at Bethel sends Amos away (7:12-13). This rejection of the word of God means judgment, vision of the basket of ripe fruit, judgement on the unjust, and famine for the word of God.
Yet, as often is the case in the Bible’s prophetic denouncements comes redemptive announcements. The twin theme of condemnation and consolation also comes through in Amos. First, there is the prophecy of the restoration of the tabernacle of David, which has fallen down, which is an open door for the Gentiles to come in. This passage was quoted in Acts 15:16-17 in the council at Jerusalem, where the Jewish apostles were debating how to handle the massive influx of Gentiles in the church. Because of this passage and James’ wise advice, the mother church at Jerusalem informed the Gentiles that they were not obliged to keep the Law of Moses or undergo circumcision to be considered part of the community of faith.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: 12That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this — Amos 9:11-12
Restoration and Revival: Another bright light was the last two verses. There is the promise that God would end the captivity of His people Israel. They would be regathered in the land of their fathers, build the waste cities and live in them, plant vineyards and drink the wine, plant gardens, eat the fruit. In addition, once repatriated, they would never again be exiled from the land that God has given them.
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. 15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God — Amos 9:14-15
You can take comfort that Almighty God keeps His promises.
OUTLINE OF THE BOOK OF AMOS
I.         Prophecies Against Neighbours and Israel (1:1-2:16)
A.     Damascus (1:3-5)
B.      Gaza (1:6-8)
C.      Tyre (1:9-10)
D.     Edom (1:11-12)
E.      Ammon (1:13-15
F.       Moab (2:1-3)
G.     Judah (2:4-5)
H.     Israel (2:6-16)
II.      The Word of God for the Northern Kingdom of Israel (3-6)
A.     Judgement on the Northern Kingdom of Israel (3:1-15)
B.      No repentance despite past judgements (4:1-13)
C.      A present call to repentance and life (5:1-15)
D.     Day of the Lord will bring judgement (except they repent – 5:16-6:14)
III.    The Visions of Amos (7-9)
A.     Plague of locusts (7:1-3)
B.      Plagued by fire and prayer for mercy (7:4-6)
C.      Plumb-line (7:7-9)
D.     Bethel high priest sends Amos away (7:10-13)
E.      Failure to listen to the prophecy means judgment (7:14-17)
F.       Basket of ripe fruit (8:1-3)
G.     Judgement on the unjust (8:4-10)
H.     Famine for God’s Word (8:11-14)
I.         Judgement from the altar (9:1-6)
J.         Israel will not be completely destroyed by judgement (9:7-10)
K.     Hope: Tabernacle of David (9:11-13
L.      Israel repatriated and restored (9:14-15)
LESSON FOR LIFE: True justice is obeying God’s Word by the power of the Holy Spirit.

                                                                          

Articles, Education, Prophecy, Teaching

Attitude Towards Leaders: The Prayer for Trump Part 02

In our last edition, we saw how US President Donald Trump made an impromptu visit to McLean Bible Church in Vienna, Virginia, a suburb of Washington DC. He was at the church for only 11 minutes. He received prayer from the Senior Minister, Dr. David Platt, and then quietly left the church without making any public comments. The date of the prayer: 2 June 2019, was called a Day of Prayer for the President by Franklin Graham.
Dr. Platt was in a ‘no-win’ situation. He received criticism within his church because some members were ‘hurt for a variety of valid reasons’ (his words) that he prayed for the Presidents. Outside the church, he was criticised for seeking to appease those who were upset.
If ever there should be a refuge from the storm, a rehoboth from the Philistines, a cave of Adullam from murderous king Saul, it should be the church. Often times it is, but sometimes the political storms within can be as intense as in the halls of parliament.
Was Dr. Platt right – or wrong – to pray for the US President? What does Scripture say? What should our attitude towards leadership be?
SCRIPTURAL COMMAND:  I Timothy 2:1-4. This was Dr. Platt’s justification for praying for the President, or any political leader, even if we don’t endorse them: I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3For this is good and acceptable in the sight of God our Saviour; 4Who will have all men to be saved, and to come unto the knowledge of the truth. It couldn’t be clearer – we are to pray for leadership, whether we like them or not, or voted for them or not. Like the Queen, we need to do our duty.
There is a tangible benefit in praying for leadership: If the leader prospers, so do we. The blessing of God will flow to us so we can ‘lead a quiet and peaceable life in all godliness and honesty.’
Think of a political leader that you do not personally like. Then imagine that same leader comes to your local church, humbly received prayer to be a better leader, and then quietly departed. Would that bother you? Or would you see it as a good sign that God is over all and His blessing sought for the good of the nation?
Let’s face it. Those at McLean who were ‘hurt’ by their pastor’s decision to pray for the President were, in truth, offended. And there can be no ‘valid reason’ to be offended when a pastor is simply and humbly following the clear commands of Scripture. Psalm 119:165 can help in this case.
Had Mr. Trump used the occasion to turn the pastor’s pulpit into his own ‘bully pulpit,’ particularly partisan politics, that would have been very inappropriate. But he did not do anything of the kind. Instead, be glad that Mr. Trump, like other political leaders, is more than willing to humble himself and receive prayer.
ATTITUDE TOWARDS LEADERS: When Paul was being interrogated in Jerusalem, the high priest signalled to those nearby to smite him on the mouth. The apostle’s reaction: God will smite you, you whited wall.’ When he was informed that it was the high priest he was cursing, the apostle backed off: Paul admitted he did not know it was the high priest and, quoting from Exodus 22:28, Thou shalt not speak evil of the ruler of thy people.
What does this mean? Are leaders above constructive criticism for their policies and actions? No. That’s not what it means. The passage in Exodus actually says you shall not revile the gods or curse the ruler of your people. We are entitled to have an opinion on the issues of the day (hint: it is a good idea to study up on the issue before offering an opinion). Yet, when it comes to leaders, we are to pray and bless, not revile and curse.
We all have a vested interest in their success. And, if they flagrantly fall short, God is well able to replace them with someone better (Psalm 75:6-7).
As Dr. Platt prayed ’Lord we pray, we pray that you would give him all the grace he needs to ….’ That’s a good prayer for presidents, prime ministers, monarchs, church leaders, and, of course, all of us.

Articles, Education, Prophecy, Teaching

Say ‘No’ to Idolatry – The Second Commandment

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6And showing mercy unto thousands of them that love me, and keep my commandments — Exodus 20:4-6
The 10 Commandments – so wonderfully encapsulates the highest moral, ethical and spiritual standards imaginable. Their influence is outsized by any stretch of the imagination. Our theology, the glorious gospel of Christ, and western legal foundation, find a solid foundation in these divine precepts.
The first four commandments deal with God and our relationship with Him. The last six have to do with our treatment of people. As we learn, Jesus Christ summarised the 10 commandments, indeed the entire ‘law and the prophets,’ in these two precepts:
1.       You shall love the Lord your God with all your heart, soul, and mind;
2.       You shall love your neighbour as yourself — Matthew 22:37-40, cf. Mark 12:28-31
After an introduction and learning of the first commandment – no other gods – we now learn about the second commandment, which is strongly tied to the first.
You shall not make graven images or likeness of any thing in heaven, earth, or in the water. At first glance, this prohibition seems to rule out much artwork, whether it’s painting canvasses, making pots or doing of sculpture. Some believe it is a violation of the 2nd commandment to paint pictures of Jesus or of a dove as representative of the Holy Spirit.
Yet verse 5 gives clarity: you shall not serve them. It is not wrong to do artwork of Bible characters or animals, provided that you do not bow down and worship them. Making graven images for the purpose of devotion is a sin; simply making the items of art is not. After all, God did give a command in Exodus 25:18 and 26:13 to make cherubims. They represent holy things but their construction is not forbidden because God Himself commands it. Second that they themselves are not objects of worship.
Idolatry is wrong on several counts. First, it uses human reasoning, which may or may not be demonically influenced, to try and describe God on their terms. Romans 1:23 states And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Even in the best of days, our man-made ideas of God are woefully inadequate compared to what He truly is. Human folly (verse 22) is the reason for such ridiculous speculation of the Almighty
Second, idolatry ultimately causes people to worship the creation, rather than the Creator. Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. This is highly insulting to the Almighty. Instead of celebrating the One who made all things possible, it adores the result of God’s creative power. Isaiah 40:18 asks the pertinent question: To whom then will ye liken God? or what likeness will ye compare unto him? The answer: nothing and no one.
Third, idolatry is a deficient, substandard, and false form of worship. In His dialogue with the Samaritan woman at Jacob’s well in Sychar, Jesus lays out the rule regarding worship. Worship is not limited to geography, be it Mount Gerizim of the Samaritans or Jerusalem of the Jews. Instead, since worship is of God Himself, who is a Spirit, our worship to Him must be in spirit and in truth. In fact, those who worship in this manner are called ‘true worshippers’ who are sought of the Father Himself (John 4:23-24). So idolatry not only involves false gods but renders the idolater as a false worshipper. What a catastrophic misdirection of ones time, resource, and devotion. TO BE CONTINUED

Articles, Education, Prophecy, Teaching

CULTURE WAR SERIES PART 15: Surviving and Thriving at University

Cease, my son, to hear the instruction that causeth to err from the words of knowledge — Proverbs 19:27
In learning how to respond to the civilisational culture war, what about students in universities? Are the institutions of higher education really cauldrons of radical leftist ideologies? Do they eat conservative students alive? The answer: Yes and No. It is possible as a conservative to do well in such a seemingly hostile environment (didn’t the early church thrive in the hostile first few centuries of Roman persecution?).
This author is one example: a new Christian when he went to university, his faith grew dramatically while being in an academic environment which was indifferent, contrary, and at times, critical to what he believed. His academic performance was recognised and rewarded.
Yes, it is possible to ‘survive and thrive’ at university, but keep these points in mind:
1.    Choose your university wisely: If you are a Christian, make a prayerful decision where you should go. A good reputation in your chosen major, plus in general studies, is a good place to start. Convenience and expedience should not be factors; excellence and quality are the goals. Be led of the Holy Spirit.
2.    Reality: Left-wing progressivism is the prevailing philosophy in western universities. This is can be found especially in courses labelled ‘studies’ (e.g. Native American Studies or African-American Studies or Gender Studies), in social sciences, and in humanities. Knowing this in advance is good for you; for when you understand a situation, you are half-way towards a solution (Proverbs 4:7);
3.    Choose your major wisely: Some university majors are more susceptible to subjective bias than others. Economics, science, and even politics are more even-handed majors. There are professors who will teach their subjects objectively, regardless of their worldview – seek them out;
4.    Find like-minded faculty and students: When you are in the minority, wisdom decree that you find allies among the faculty and students who share much, if not all, of your worldview. Such alliances will prove useful during your studies, especially for support and note-sharing;’
5.    Choose your battles carefully: Don’t be in the habit or looking for someone to argue with. Chances of changing their minds are slim and it just wastes time and energy. Only when you must contend with a progressive should you go out to battle. Also, if you find an honest progressive who is willing to calmly and patiently listen to an opposing view – they are rare but worth the dialogue. As the saying goes, keep your gun powder dry for the battles that really matter;
6.    Self-control: This is part of the fruit of the Spirit (Galatians 5:23). There is something respectable, even noble, about a person who stays calm and in control, reasonable and respectful.Proverbs 17:28: Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. Once you lose your temper – you lose. Tantrums are not a mark of authority; they are the sign of immaturity and will cause you to lose. You will have a better listening audience if you keep cool. So be prepared, and then calmly, firmly, and authoritatively state your case.
7.    Know where you stand: If you are unfairly treated, especially for what you believe, then know your rights. There are bodies in the university to which you can appeal or from which you can get arbitration. This can be the case when facing issues of religious freedom, freedom of speech, or academic integrity. This author recalls an A-average student who was failed in a subject by a progressivist professor who disliked her views. The student learned that she had the right of appeal. So that right was exercised and the student passed with a high mark;
8.    Integrity: Those students who work and study with integrity will be respected, even if they are conservatives. Do the right thing: study hard, use the best sources, do quality work, show passion for what you believe and do. Remember that your minority status can be an asset, not a liability, because it can spur you on to try harder, think critically, and come up with great insights. Don’t fall for a ‘victim mentality.’ This will imprison more than any penitentiary. While you might feel outnumbered, like a ‘Daniel in the lion’s den’ and a ‘babe in Babylon,’ you will come forth as gold.

Articles, Education, Prophecy, Teaching

The UK & Brexit: Challenges and Hope

Anyone who knows British history has heard of the ‘Battle for Britain,’ a military engagement with Nazi Germany during the Second World War. At the time of this writing, there is also a major conflict raging and this one is internal: the ‘Battle for Brexit.’
‘Brexit’ means ‘British Exit’ from membership in the European Union (EU), of which they have been a member since 1973. The decision to leave the Union was decided by a public referendum in June 2016. Three years later, Britain has still not left. Attempts by the government of former British Prime Minister Theresa May to pass an EU-brokered withdrawal agreement failed three times to pass in the British Parliament. This led to Mrs. May’s resignation and replacement by Boris Johnson in July 2019. Mr. Johnson has promised to keep the extended, EU-approved, withdrawal date of 31 October 2019, whether there is a deal or not.
There have been high-stakes wrangling, with Parliament voting to delay Brexit and block a ‘no deal’ departure. An early election is almost certain. Since Britain’s election cycle is every 5 years, and they had a vote in 2015, 2017, and soon in 2019/2020, the British public can be forgiven for having both ‘election fatigue’ and ‘Brexit fatigue.’
For Brexiteers, it is an issue of national sovereignty and independence. Currently, 59% of laws operative in the UK come from Brussels, capital of the EU and only 41% from the UK parliament. With Brexit, Britain can negotiate its own trade agreement, control its borders, and send satellites into space, should it choose. It is also a push-back on the neo-paganism that comes from EU leaders fixation with the Phoenician goddess Europa, who has become the de facto logo of the Union.
Brexit is the biggest crisis Britain has faced since the Second World War. However, it is by no means the only one. Here are some other points of consideration:
Scotland
In 2014, people in Scotland voted in a referendum to say ‘Yes’ or ‘No’ to Scottish independence. If passed, it would have severed the 1707 union between it and the rest of the country, effectively ending the United Kingdom as we know it. The referendum, which was called a ‘once-in-a-lifetime decision,’ was lost 45% to 55%. Yet, Scotland’s current First Minister and head of the Scottish Nationalist Party, Nicola Sturgeon, has signalled her desire for a second referendum for independence. While ‘Brexit’ is the reason, the renewed independence push would have happened without it.
The Far-Left Factor
Like other progressivist parties, including the Australian Labor Party (ALP) and American Democratic Party, the British Labour Party is drifting more and more to the left. This is symbolised by its leader, Jeremy Corbyn. If Bernie Sanders and Alexandria Ocasio-Cortes are ‘socialists,’ Mr. Corbyn is called a ‘Marxist,’ a label he does not deny. In addition, the Labor Party has been wracked by persistent allegations of un-bridled anti-Semitism. Even the theoretical possibility that a far-left government could take over in Britain during the Brexit crisis could be a cause for concern.
Despite the above challenges … and more … there is hope for Britain. Our next article will explain why.

Articles, Education, Prophecy, Teaching

True Justice: Why Study the Book of Amos Part 01

INTRODUCTION
He came from the humblest of professions: Caring for the sycamore-figs and the sheep. His town was an obscure village called Tekoa at the edge of the Judaean wilderness. No formal training, no recognised credentials, no great connections. Yet God appointed, anointed, and sent him to a neighbouring nation with heavy tidings. Their bribery, corrupt legal system, and failure to righty distribute wealth – not to mention their gross idolatry –  was causing them to head towards judgment. He accurately predicted the exile of that nation (7:11; II Kings 17). His prophecy and writings have an honour place among the Old Testament prophets and have greatly influenced our attitude towards justice – God’s way.
The man and the book is called Amos. We are going to learn why this book is worth studying.
‘Justice’ is a notion being thrown around in our age. Though it speaks about fairness and equality, it has all the hallmarks of redistribution of private property and retribution for the ‘sins of the fathers.’ True justice must be all the way, God’s way. In Amos, we will see how that plays out.
HEBREW NAME
Amas and it means the ‘burden-bearer.’
AUTHOR
Amos is the author of the prophetic book that bears his name. He came from the Judean village of Tekoa, 20 kilometres south of Jerusalem, not far from Bethlehem. Tekoa was at the edge of the Judean wilderness. He tended sheep and as a vine-dresser, he punched holes in the sycamore figs so that the bugs would come out. From this humblest of professions, God raised up Amos to visit the Northern Kingdom of Israel and deliver a heavy word of judgement. Though Israel was prosperous, it was heading towards famine, plagues, conquest, exile, death and destruction. Why? Because of their various sins, including idolatry and injustice.
In addition to the ‘call of God,’ Amos had something else going for him: he knew the Word of God and, more importantly, He knew God Himself. This alone makes all the difference, giving him authority to deliver a word that lasts forever.
PORTRAIT OF CHRIST
Jesus Christ is the restorer of His people.
THEME
When prosperity is accompanied by apostasy, then judgement will come, despite the illusion of peace. The Northern Kingdom’s idolatry, apostasy, materialism, greed, injustice, and arrogance, was causing them to race towards the proverbial brick wall.
KEY VERSES
Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities — Amos 3:1-2
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets — Amos 3:7
Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it — Amos 8:11-12
DATE
The early part of the 8th Century BC, a few decades before the deportation of Israel by the Assyrians in 722 BC. Estimates are from 775-755 BC. It was the time that Amos’ king, Uzziah, ruled in Judah and Israel’s king Jeroboam II ruled from Samaria. Both kingdoms were prospering economically and under Jeroboam II Israel’s borders expanded greatly, even beyond Damascus (II Kings 14:25). Yet both kingdoms were in serious trouble with the LORD and Israel’s peace and prosperity would turn into a nightmare of conquest and deportation.
HOSEA & AMOS
HOSEA
AMOS
Israelite
Judean
Anti-idolatry
Anti-injustice
Spiritual sin
Social sin
National prophecy
International prophecy
Invited to know God
Invited to seek God
Familial prophecy
National prophecy
Wrath
Tender mercies
Grace
Righteousness

Articles, Education, Prayer, Prophecy, Teaching

How to Practically Respond to the Call of God? Part 08 of the ‘Call of God’ Series

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up — James 4:6-10 (emphases mine)
In our previous article, we began to look at how can we respond to God’s call in a practical manner. It was and still is based on James 4:6-10. Key points so far included grace and submission to God. In this, the 8th and final article of the ‘Call of God Series,’ we continue and conclude learning the practical steps to responding to the Lord’s call in an honourable and effective manner.
1.       Humble yourselves (4:10): We are back to that initial character trait of humility, however, we are given more details in the previous verse (v. 9). Be afflicted, mourn, weep, trade in the laughter for touring and joy to heaviness. This may be dramatic and reserved for special occasions, but these are practical steps of humility, especially if one  faces big issues and needs more grace. Anyone who does these things from the heart is demonstrating the ultimate of humility and with it comes a special promise: as you humble yourself in the sight of the Lord, He will lift you up.  This is consistent with Psalm 75:6-7 promises: For promotion cometh neither from the east, nor from the west, nor from the south.7 But God is the judge: he putteth down one, and setteth up another. God is the one who promotes and He also demotes, lifts up and casts down. That is why if you are going to find favour with anyone, find it with God.
2.       Last, but not least, obedience: You can fulfil every other step to the letter, and in the Spirit, and still fail the course. Obedience is what separates the called from the chosen, the men from the boys, the honourable servant from those who went AWOL. The prophet Samuel told a wayward king Saul: Behold, to obey is better than sacrifice, and to hearken than the fat of rams I Samuel 15:22ff. Peter responded to the menacing Sanhedrin: We ought to obey God rather than men – Acts 5:29. Jesus gives a very timely warning on this point in Matthew 7:21: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. It couldn’t be clearer – it is not the person who merely gives lip service to the Lordship of Christ who will enter the kingdom of heaven. It is the doer of God’s will who will be warmly welcomed. Obedience is not an optional extra for the super-spiritual – it is mandatory for all who call of His name. Part of the impediment to obedience is fear that God will ask of us something terrible or undesirable, that somehow we will miss out of life’s best if we obey Him. The devil would dearly love for you to think this way. No, you can trust God that His will and direction are the very best thing for you, even if it does not appear so at first. Remember the promise of Proverbs 3:5-6!
In summary, to the submitted, committed, and obedient, who have done everything in their power to draw close to God, be assured that you have embarked on the greatest adventure of all – knowing and serving God. You will have no regrets; only blessing, honour and promotion from on high.
Now is the time!
Summary of Practical Steps in Responding to the Call of God
1.       Recognise the mercies of God (Romans 12:1-2).
2.       Consecration – present yourself, including your body, to God (Romans 12:1-2).
3.       Be a living sacrifice – your life will be dedicated to doing God’s will not your own.
4.       Forget the world – don’t let it bend you into its mould (Romans 12:1-2).
5.       Be transformed by the renewing of your mind (Romans 12:1-2).
6.       You will be able to understand God’s good, acceptable, and perfect will (Romans 12:1-2).
7.       Walk in grace (James 4:6).
8.       Submit to God (James 4:7).
9.       Resist the devil and he will flee from you (James 4:7).
10.   Draw close to God (James 4:8).
11.   Cleanse and purify (James 4:8).
12.   Humble yourselves (James 4:10).
13.   Obedience (Matthew 7:21; Acts 5:29).

Articles, Education, Prophecy, Social Justice, Teaching

CULTURE WAR SERIES PART 14: Wisely Defending Your Values Part IV

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12For the Holy Ghost shall teach you in the same hour what ye ought to say.— Luke 12:12
In our previous article, we began to look at the steps you should take if you must respond to a leftist/progressive argument. As we learned from the Book of Proverbs, there are times when wisdom decrees no response, while others times we should. Unless you are a politician or debater, much of the time silence is golden. Yet, there could come a time where you have no choice; in that case, your response should be straight and strong, clear, calm, and robust. Remember the other side is not your real enemy so don’t treat them as such. Yet, don’t let them walk over you, either.
1.       Don’t allow them to interrupt you: You gave them a fair hearing, demand to be given the same. Do not allow brow-beating or interruptions to keep you from giving your perspective.
2.       Avoid being defensive: If a smattering or barrage of insults are hurled your way – for example, ‘bigot,’ ‘hater,’ ‘sexist,’ ‘racist,’ ‘homophobe,’ ‘islamophobe’ are some of the current terms on offer – do not go on the defensive. This will be interpreted as going on the back foot and even weakness. No need to say things like ‘No, I’m no homophobe. I have gay friends’ – such statements will get you no where. You would be better off going on the offensive. In football, failure to do so means no points and losing the game. If, and only if wisdom decrees you respond, then ‘go for it.’ Your sensible words, calm demeanour, and steely determination – along with God-given authority – will take you far and you will prevail. Don’t worry about vindication or being proven right – just fight the good fight of faith. God will do the rest.
3.       Issues: Do you best to stay focused on the issues, not your (screeching) opponent. Frame the topic on something highly valued and worth defending, like faith, freedom, and/or family. If someone argue that you are against the valued notion of ‘social justice,’ your response could be: ‘For me, social justice means supporting struggling families, caring for our courageous veterans, seeking justice for people being persecuted for their religious beliefs and conscience. Justice means protecting the unborn so they can have a right to life and liberty like everyone else.’ Such words are hard to refute, though there are no guarantees that your opponent won’t degenerate into a triggered tantrum. No matter what, keep calm and solder on.
4.       Be prepared: Above all, be prepared factually, mentally and spiritually. You want to be truthful and accurate, because anything less will undermine your argument and discredit your Christian witness. You will have immediate access to wise answers and, in some cases, the words will deposited into your mouth at that moment (Luke 12:12 above).
5.       Stay on track: Don’t allow the opponent to get off track or side. Stick to the issue – make them answer your questions.
6.       Word wise: Watch your words and body language. Both are potent tools of communication.
7.       Inconsistencies: It won’t take long to identify inconsistencies in your opponents arguments (e.g. antifa using forcible fascist means to silence ‘fascist’ opponents). When discovered, hammer the point.
8.       Firm but Fair: No need to be Mr. or Miss ‘Nicey-nice.’ It will be misinterpreted as weakness. Yes, you can be collegial and confident, controlled and strong, firm and fair, not faint-hearted and flustered.
9.       Honesty is the best policy: Be willing, when necessary to admit if your side has made mistakes or if you don’t something. Do not try to bluff your way through. Truth and honesty are powerful weapons.
10.   Personal experience: If you have a personal experience involving an issue, don’t hesitate to share it. It can be a powerful counterpoint, especially in an age of relativism, since most people are reticent to challenge other people’s experience. Even if they disagree with your position, they normally won’t gainsay what you have lived through. A good, true, well told story can do wonders.
11.   Audience: If there are others watching, keep them in mind. You are more likely to persuade them than your debating opponent.
Now if some of these principles appear to be ‘un-Christian,’ remember this: is it un-Christian for a Christian to be a soldier and fight to defend his or her nation? If not, then remember: this is a culture war and what you are doing is defending the values you hold dear. This is a God-honouring thing to do. What’s more, you are not killing anyone in this war; in fact, you might just help deliver them from the error of their ways.
As emphasised from the beginning, remember that ultimately the culture war is a ‘spiritual war’ and your spiritual weaponry is of the utmost importance (II Corinthians 10:4-5; Ephesians 6:10-18; I Thessalonians 5:17). When you are in spiritual ‘tip-top’ shape, you are optimally prepared to face a culture war dialogue, debate, or outright confrontation, with wisdom, grace, anointing … and success.
TO BE CONTINUED

Articles, Education, Prophecy, Teaching

No Safe Space: The Prayer for Trump Part 01

Franklin Graham, son of Billy Graham, called for a day of prayer for US President Donald Trump on June 2nd 2019. Mr. Trump has been under a heavy barrage from a variety of opponents: Congressional Democrats who are eager, if not desperate, to impeach him; the Deep State of entrenched bureaucrats and high-up government officials who feel their turf is threatened, the mainstream media whose negative coverage is 91%, and even members of his own political party, called by the acronym RINO (Republic In Name Only). Let’s not forget the ‘never-Trumpers,’ too. While all Presidents face opposition, impartial observers following events in the US should admit that Trump’s opposition has gone to a whole new level of ferocity. Hence, the day of prayer.
‘He’s our president,’Graham added in a Twitter video clip, ‘and if he succeeds we all benefit. But if his enemies are allowed to destroy him and pull down the presidency it will hurt our entire nation.‘ Graham said, ‘Many thousands of churches’ would take part in the targeted prayer sessions. 
On that very Day of Prayer, Mr. Trump made an unscheduled, impromptu stop at the mega McLean Bible Church in Vienna, Virginia, near Washington DC. Once hearing of the President’s imminent arrival, the senior pastor, Dr. David Platt, only had a matter of minutes to gather his thoughts and make a decision what to do next. The decision: to offer a beautiful prayer for Mr. Trump.The President made no public comments; he merely thanked the pastor and departed after being in the church for only 11 minutes.
Then the backlash began.
For President Trump, backlash, verbal attacks, insults, are all in a day’s work. Yet for Dr. Platt he was criticised within and without his congregation. The pastor seemed concerned that he caused ‘hurt’ to some in his congregation who, for a ‘variety of valid reasons,’ were unhappy with the decision to pray for Trump. So Dr. Platt penned a pastoral letter to the congregation – confessing his love for every church member, acknowledging the hurt, reassuring them that his prayer was in faithfulness to Scripture and in no way an endorsement of President Trump, his policies, and/or the Republican Party.
At the same time, Pastor Platt was criticised by outsiders that thought he was appeasing those who were disgruntled in the congregation. No matter what the pastor did, there would be criticism.
Then there were those who had no comment to make about prayer. Instead, they were mesmerised by the President’s new hair style, which allegedly broke the internet!
While there were many high-profile ministries who endorsed the ‘Day of Prayer for the President Trump,’ McLean was not one of them. Pastor Platt said regarding the day of prayer: ‘Many of you may have seen that there were calls to, particularly on this Sunday, pray for our president. We don’t want to do that just on this Sunday. We want to do that continually, day in and day out….  And then he proceeded to pray for the President, in-person.
It is not clear why the President did not choose a more ‘Trump-friendly’ church, where the backlash possibly would be less, although there were no guarantees.
In an age of seeking ‘safe-space,’ couldn’t the church be a haven, oasis, a ‘cave of Adullam,’ a ‘refuge from the storms?’ Apparently, not when it comes to Donald Trump.
What are we to make of this situation? There are several takeaways.
DIVISION: There is no question that many consider Donald Trump to be divisive leader. Yet, he is by no means is alone; several modern US Presidents were called the same thing. Leftists and progressives are united in their opposition to him for his policies and personhood. Yet, even among conservative whose cause Trump champions there is disunity, though for different reasons – more about his personhood than his policies. Even Christian families are divided – one pastor admitted, ‘I can’t even talk to my (adult) children about Trump.’ And he’s from Canada!
People can be divisive because they are evil troublemakers who revel in strife. They have a ‘divide and conquer’ mentality. Some are divisive because they ‘dare to be different.’ Yet there are people who are ‘divisive’ because they take a strong, courageous principled stance on a major issue in time of crisis— and the other side reacts strongly. Some of history’s greatest leaders were called ‘divisive’ during their time in power.
This author leaves it with the reader to decide which category fits Donald Trump.
When it comes to ‘division,’ remember the words of the Saviour Himself:
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52For from henceforth there shall be five in one house divided, three against two, and two against three — Luke 12:51-52.
Divisive people who are strong and principled are in good company.
In our next edition, we will look at the commands of Scripture and what is a God-honouring attitude towards leadership.
TO BE CONTINUED.