Category Archives: Bible

Issues Facing the Church: A Common Act No One Talks About – Part 01

It is a most common practice that stretches back to millennia. Yet, when a high-profile television personality was caught doing it on Zoom – not realising the camera was still ‘On’ – he was sent home in disgrace to have some ‘personal time.’ Many people, including Christians, want to ask about this subject but are afraid to ask. How do we handle it from a Biblical perspective?

The ‘subject’ is masturbation, also known as ‘self-stimulation.’

Before we address the issue itself, be assured that it will be handled in a pastoral manner. The goal is to help, not hurt nor condemn, people along the way. No doubt, some who read this article are engaged, casually or regularly, in this practice.

It’s time to have a much needed chat. What are we to make of it?

First, by definition, masturbation (from now on referred to as SS – ‘self-stimulation’) is ‘stimulation of the genitals by hand for sexual pleasure,’ in order to reach a climax – ejaculation or orgasm – without the involvement of their spouse or partner. It is a form of solo-sex. It is mostly done by men but woman can do it, too.

What do we know about this practice? It is a very widespread, involving young and old, single and married, Christian and non-Christian. The fact that people are delaying marriage in our sex-saturated popular culture – with plenty of visuals – means that SS is being done at record levels. With 2020 Covid-19 lockdowns, one can imagine that possibilities.

SS provides a quick and easy ‘release’ if one is feeling aroused but does not have a sexual partner available. It is even considered ‘safe-sex:’ you cannot get someone pregnant or contract STDs (sexually-transmitted diseases) by SS. Furthermore, on the surface, it appears that the Bible is silent about it.

The one Bible story that seems to refer to it involves Onan and Tamar in Genesis 38:9. His older brother, Er, who married to Tamar first, was so wickedness that the Lord slew him. As was the prevailing custom at the time, when a man died childless, his brother married the widow and the first child born was dedicated to the deceased. It is called Levirate marriage and described in more detail in Deuteronomy 25:5-10. It was a form of familial social welfare. Onan did not want to ‘do his duty’ so he spilt his seed en route to Tamar. As a result, the Lord slew him, too — Genesis 38:10.

In times gone by, preachers used this story to scare the daylights out of people if they practiced SS – or even contemplated doing so. Some referred to SS as ‘onanism.’

Yet, in all honesty, the reason Onan was judged was his failure to fulfil the mandate.

Does this mean that it is okay to practice SS? Let us consider the following:

1.       Human sexuality, as the Bible and particularly the New Testament teaches, is an expression of physical love to our spouse. The command that husbands ‘love their wives’ (Ephesians 5:25; Colossians 3:19) includes all areas of being: mental, spiritually, emotional, and physical. The idea is that the couple seeks to fulfil each others sexual needs, not just their own.

2.       On the surface, SS seems similar to sexual intercourse but is actually very different. It strives to fulfil one’s own need without any reference to another. The accent mark of SS is ‘self.’ We are made in the image of God, Who loves and seeks the welfare of the ones He love. With SS, love has nothing to do with it; it is a self-centred mechanical solo act.

3.       Unfortunately, SS often involves lust, either mentally or in visual form like pornography. The Sermon on the Mount teaches that lusting after someone, who is not your spouse, is the same as if they committed the illicit physical sexual act, be it adultery or fornication — Matthew 5:27-28. Please consider.

4.       SS can be very addictive and a difficult habit to break. The more we feed the lust, the more it grows, and the more entrenched the habit becomes. It is the opposite of the ‘fruit of the Spirit’ which includes ‘self-control’ — Galatians 5:22. In other words, SS does not eliminate the lust problem; it exacerbates it.

5.       A sad by-product of SS is a feeling of guilt after the climax, something that doesn’t happen with Biblically ordained sex. The person knows that something is wrong, even if they don’t know why.

6.       Finally, there could come a time when SS is simply no longer satisfying, and the person reaches out for more. The danger is that it could lead to other sexual expressions that are condemned in Scripture, like 3D fornication or prostitution.

7.       In summary, the Bible does not directly talk about SS, but it does deal with lust, lack of self-control, and guilt. These factors make SS a troublesome proposition.

Sometimes, it is possible to have a ‘release’ without any touching and any lustful thoughts. These are called nocturnal emissions or ‘wet dreams.’

Human sexuality is a wonderful gift from Almighty God but it has to be on His terms, not ours. Think of it like electricity: handled correctly, it harnesses beneficial power. Mishandled, it can be deadly.

Now that we have spoken about the problem, in our next article, we will look at tips to lead us to a fulfilling solution. TO BE CONTINUED

 

Beyond Covid-19: Is There A Word from the Lord? Part 6 Prosperity During Crisis

 

We learned in our last article that, ‘Yes,’ it is possible to prosper in the midst of crisis, of which our present world is awash. You can have peace where there is panic and pandemic; joy even where misery reigns; and to be positioned to help others experience the same. 

We see this in the life of the patriarch Issac who prospered enormously during a time of drought and famine. How did he do it? It came by obeying the call of God on his life, and then doing the clear word of the Lord. God commanded him to sojourn in the land of Canaan and He would bless him there (Genesis 26:3). Isaac wisely chose to obey God and stay, even though everyone else was fleeing to Egypt.

In addition, Isaac had a strong work ethic. He sowed in the land and reaped 100-fold (Genesis 26:12). He dug and re-dug wells in the otherwise dry Negev wilderness. Wherever he inserted his spade (shovel), the water flowed.

Opposition

All of this is wonderful, but remember, his prosperity stirred up deep envy on the part of the locals in Canaan. How he handled this and powered on in prosperity is an example for us all.

Opposition is a fact of life in a fallen world. When God prospers you, especially in time of crisis, people will not necessarily pat you on the back and congratulate you on your success. Surprisingly, people who you think would be happy for you, like family and friends, can be the worst opponents. Resentment can rise up and manifest in some strange and unsavoury ways.

The Bible illustrates a catalogue of envy, like Rachel to Leah, Jacob’s sons to Jospeh, Balak to Israel, Dathan and Abiram to Moses (Psalm 106:16), Saul to David, chief priests to Jesus, and Diaspora Jews to Paul and the other apostles. This ‘tall-poppy’ syndrome is a manifestation of the carnal nature. As such, it can only be cured by the new birth, the cross of Christ, dying to self, God’s Word in the heart, and fulness of the Holy Spirit.

Isaac’s opponents were the Philistines. First, they were so resentful of him that they expelled him from Gerar, where he lived. Then, they either filled up with dirt the wells of Abraham, or stole the wells that Isaac dug … more than once.

Isaac’s Response to Opposition

Don’t be surprised or discouraged when opposition comes. Not only it is a sign that you are on the right track, but there are practical ways to respond which will leverage you to more victorious outcomes. Just watch Isaac.

Isaac was a textbook case of Biblical meekness, the reward of which is inheriting the land (Psalm 37:9; Matthew 5:5). He did not fight back, seek vindication, or strive in any way.

He wisely knew that to drop his spade and pick up a weapon meant that the opponents had already won. How? By getting him to stop doing what he was called to do. Isaac kept digging (Nehemiah did the same).

When people tell you you can’t, keep digging. When you are criticised for doing what’s right, keep digging. When the bullies bellow, keep digging. When a man’s ways please the LORD, he maketh even his enemies to be at peace with himProverbs 16:7. The psalmist learned to be ‘deaf’ and ‘dumb’ in the face of opposition (Psalm 38:13-15). It’s amazing how much of the opposition you miss out on when you take this stance.

The most perfect example of earth-inheriting Biblical meekness was Jesus, especially during His passion and crucifixion. Without resistance, defence, or arguing, He submitted to God to the point of death on the cross. Even from a secular view, the influence of Jesus of Nazareth on the world was incalculable. For believers, it is eternal.

Reward & Extra Blessing

Despite their opposition, Isaac’s meekness, which was really strength restrained by grace, gave him an open heaven and manifold blessings from God. Despite their bullying, it was his enemies who sued for peace.

Opposition drove Isaac to a wonderful place called Rehoboth, where there is room, fruitfulness, water, and no strife (26:22). Then he ended up in Beersheba, where he made a peace treaty.

All in all, Isaac’s crises turned into God’s multi-faceted opportunity and manifold blessings.

A vital final point: When you are born again, you are a dual citizen: of your homeland and of the kingdom of God. In addition, you are not just part of the global economy, you are connected to God’s economy. Follow the Isaac principles of obedience and Biblical meekness, and you will enjoy prosperity in crisis.

A quick example of God’s economy: Exercise prudence in financial matters, budget, tithe, giving to the poor, live within your means, save for a rainy day, and you will never run dry.

We did a two year round the world, ‘Corrie ten Boom-style’ missionary journey. What does that mean? It was inspired by her book Tramp for the Lord. Wait on God, let the Spirit direct where to go, and trust God for the provision to get there and stay there. Leaving the USA with one-way tickets to Europe and $2,000 spending money, with no fixed address or any regular financial support, God took us around the world for two years and when we returned to the USA, we still had $2,000. That’s God’s economy in action.

Yes, it’s time to follow in the footsteps of Jesus, Isaac, and the psalmist, and prosper in crisis.

Beyond Covid-19: Is There A Word from the Lord? Part 05

 

Prosperity During Crisis

Crisis: It is not a happy, ‘feel good’ word, and we would prefer not to even hear it. Yet, as the maxim goes: When you understand the nature of a problem, you are halfway towards a solution.

Yet there is more. While for some, crisis can mean the ‘end of the world,’ for others, it can be the womb of opportunity. Biblical greats faced serious crises, in some cases, insoluble by human means. When God was all they had, they wonderfully discovered that God was all they needed.

With bush fires, droughts, pandemic, lockdown, riots and recession, is it even possible to even contemplate surviving, even succeeding, where others struggle or fall?

The answer is ‘Yes.’ It is possible to prosper during crisis.

Here is a prime example. It comes from the Book of Genesis.

Genesis 26: If you think our challenges are great, spare a thought for the Biblical characters. The patriarch Isaac dwelt in the promised land, as God ordained, yet his faith was being put to a severe test. The ‘land of milk and honey’ was afflicted with drought and famine.

What do you do?

The normal response was to do what his father Abraham, and his son Jacob, ended up doing. When there is a famine in Canaan, they went to Egypt. In that great land the mighty Nile River provided the water and fertile soil to make it a breadbasket. As the holy family discovered in Matthew 2, Egypt was also a refuge from danger. However, if we are going to prosper in crisis, we have to go beyond the ‘good idea’ and embrace the ‘God-idea,’ even if we are the only ones doing it.

God-Idea: This comes by ‘waiting on the Lord’ and ‘hearing the Word of the Lord, since God speaks (Hebrews 1:1-2). In Isaac’s case, God told him to do the exact opposite that everyone else is doing. God said to ‘Dwell in the land.’ Isaac wisely chose to ‘follow the Cloud, not the crowd.’

Promise for obedience: God promised to bless, cause Isaac to inherit the land, see Abraham’s covenant fulfilled, plus give him many descendants and be a source of universal blessing. Remember, that New Testament believers have also been given many promises and they are all ‘Yes’ and ‘Amen’ in Christ (2 Corinthians 1:20). However, God expects our full cooperation for this to come to pass.

Response: Jesus often said that ‘many are called, but few are chosen’ (Matthew 22:14). What makes the difference between ‘many called’ and ‘chosen few?’ The ‘chosen’ say, ‘Yes’ when God calls. While Isaac’s verbal response was not recorded, his actions spoke louder than words. (26:6): So Isaac dwelt in the land. He was truly chosen.

Reap: (26:12) Isaac chose to obey and dwell. This verse gives a remarkable point: Isaac sowed in the land and in the same year he reaped 100-fold – and the Lord blessed Him. He prospered with flocks, herds, and servants. Remember, this sowing and reaping was in a time of drought and famine. Yes, it is possible to to prosper in crisis, but one must do as Isaac did.

When a person comes to Christ, they are not just part of their earthly family – they join God’s family. At the new birth, they become dual-citizens of their native land but also of God’s kingdom. And, remember this, the person of faith is not just tied to the local, national, and global economy; if they obey Biblical principles of finance, they are stakeholders in God’s economy.

Next time, we will explore this topic more, as well as how to handle opposition.

TO BE CONTINUED.

Issues Facing the Church: Road to Mental Health Part 02

One of the much neglected but pressing issues today in society, and the church, is in the area of mental health. In Part 01 we defined mental health as a fully operative cognitive skills, sense of understanding ones gifting and limitations, an ability to cope with stress, living a productive and fruitful life that contributes to society. The opposite of mental health is mental illness.
Causes of mental illness are numerous, but they have to do with personal challenges and adverse circumstances. While some people may need medication, all who suffer can gain wholeness through God’s Word and the Holy Spirit. At the end of this article we offer some Scriptures to meditate on.
Some Practical Solutions
On the practical side, we suggested a balanced diet as a help to mental wholeness. Here are some other helpful tips:
Sleep: Getting adequate sleep is important, though experts disagree on how much is enough. It is not just the quantity, but the quality that matters. A couple of points: try to unwind for 15-20 minutes during the day, and then again before bedtime. Smart phone, tablets, and PCs can stimulate the brain, so avoid using them before bedtime. If you wake up in the middle of the night, and cannot go back to sleep after 20 minutes, get up, do something relaxing (e.g. warm drink, reading, soothing music, etc.) for about 20-40 minutes, and then return to bed.
Managing your ‘body clock’ is very important, therefore go to bed around the same time, especially if you are sleepy, and get up the same time every day, including weekends. These proven suggestions will help you get a better night’s sleep.
As the old adage goes: Early to bed, early to rise, makes a man healthy, wealthy and wise.
Vitamin D, Sunshine, and Exercise: Vitamin D is very important and it comes from sunshine and supplementation. It even builds up a cold-and-flu resistant immune system. Have your doctor check your Vitamin D levels. A recent study suggests that 45 minutes a week of vigorous exercise may be all that is necessary for fitness, but if you have time, more activity is good.
Activity: Be involved in meaningful and fulfilling activity, be it your job, volunteer work, or ministry involvement.
Attitude: This is very important – believing for the best, being grateful and positive, and avoid negativity and cynicism. Trust God and let Him dominate all thoughts. Jettison all vestiges of bitterness and un-forgiveness. Bad attitudes have a nasty way of holding back or even shipwrecking the holder. As the late Bob Gass said: A bad attitude is like a flat tyre. Unless you change it … you aren’t going anywhere.
Devotion & Discipleship: We who have come to Christ are new creation: the old passes away and the new takes its place. However, the lack of discipleship is causing people to live far below the Biblical standard of a Christian life. Discipleship is to follow Jesus with all of your heart, all of the time. Only by discipleship can you gain the full benefits of Biblical, Spirit-filled Christian living.
Your devotional life is not optional: incorporate Bible reading, prayer, confession the Word, praise and worship in your time with God. Meditate on Scripture promises and confess them aloud can do wonders. Find a spiritually mature, trusted friend, and pray with them regularly until you have your breakthrough. Finally, Scripture meditation is very powerful; practice it regularly and you will succeed in all you do (Joshua 1:8-9; Psalm 1:2-3). All these things will bring you on the pathway to wholeness. If you’re having trouble disciplining yourself to do these things, again, get a trusted person to work with you.
Scriptures to Meditate On
Psalm 34:4
I sought the Lord, and He heard me, And delivered me from all my fears.
Psalm 42:11
Why are you cast down, O my soul? and why are you disquieted within me? hope in God: for I shall yet praise him, who is the help (or health) of my countenance, and my God.
Isaiah 26:3-4
You will keep him in perfect peace, whose mind is stayed on You: because he trusts in You. 4 Trust ye in the LORD forever: for in YAH, the LORD, is everlasting strength: 
John 14:27
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

Philippians 4:6-7

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
2 Timothy 1:7
For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Issues Facing the Church: Road to Mental Health & Well-Being Part 01

Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. — Psalm 42:11
One of the great challenges of our time is not external issues — the economy, geo-political challenges, or pandemics. It has to do with mental health. Whether one is young or old, male or female, Christian or non-Christian, mental health is one of the issues, even crises, of our day and it’s not going away soon. Today’s church needs to begin a conversation on this vital issue.
This author claims no expertise whatsoever on this important subject, but after years of Bible teaching and pastoral ministry experience has some thoughts to offer.
Mental health includes a fully operative cognitive skills, sense of understanding one’s gifting and limitations, an ability to cope with stress, living a productive and fruitful life that contributes to society. The opposite of mental health is mental illness. If one had to choose between a physical ailment or mental illness, often times the latter proves to be more challenging, even harrowing, than the former. What is even more concerning is that Christians are not exempt from mental illness, including those in the ministry.
Some of life’s events that can contribute to mental illness include, but by no means are limited to, sexuality, illness, rejection, divorce, death of a loved one, family history, abuse, betrayal, bullying, or even a chemical imbalance. If left unaddressed, mental illness can develop, which includes worry, a spirit of fear, anxiety, depression, despair, low-mood, and/or self-harming. In some instances, mental illness can lead to addiction in tobacco, alcohol, narcotics, pornography, or illicit sexual relations. These life-controlling items only help make the situation worse than ever.
In trying to understand, let alone overcome, mental illness, a few points need to be kept in mind:
1.        Mental illness is common, and in some cases, growing. Modern living can be compact, complicated, over-busy and highly pressurised. Ironically, in peaceful and prosperous country like Australia, there is an alarming amount of depression, often manifested and masked by apathy.
2.        Those who suffer from mental illness should not be stigmatised. It can happen to anyone, including those who seem to ‘have it together:’ The educated, successful, and prominent.
3.        While medication may be necessary in a few cases, balanced, practical, and Bible-based principles should be employed. A holistic approach to body, mind, soul, and spirit is what is needed.
On the practical side, some issue to consider include:
Diet: A healthy, balanced diet is strongly recommended. You are what you eat and you can’t go wrong having a menu including whole grains, 5 servings of fruit and vegetables a day, protein, and a measure of carbohydrates and fats (yes, our body needs fats – the right kind in the right amount);
TO BE CONTINUED

Abortion Part 04: What Would You Tell Your Niece?

The Bible and the Foetus 

In the series about Issues Facing the Church, I have elaborated a blog sent to my progressivist American niece, who asked for my position on abortion. For a Christian the Bible should be the first place to look for answers to life’s questions. If the Bible is the Word of God – and it is – and if we will be held accountable for what it says – and we will – then these passages regarding life need to be taken at face value
Is the Bible really silent on the personhood of the foetus or on when the spirit enters the unborn, as one famous politician claimed?
My position: as a born-again Christian and ordained minister, I take an predictably pro-life position. I have no other choice: my understanding of Scripture compels me.
  Jeremiah 1:5 – God spoke to the prophet Jeremiah: Before I formed you in the womb, I knew you.’
  Psalm 139:13-16: There are some incredible statements in this passage. Apparently, the detailed mapping of our very being (perhaps right down to the molecular level) was written in God’s book, even before we were conceived. 
  Ephesians 2:10: God knew us from before the foundation of the world (eternity past) and ordained us for good works.
  Matthew 10:30: The hairs of our head are numbered.
  Matthew 19:14: Jesus commanded that the little children be brought to Him and no one was to forbid them. They are what constitute the kingdom of heaven.
  Genesis 1:27: This affirms that humankind is made in the image of God.
  Genesis 9:6 says simply: Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man. Ponder that verse.
   
  Luke 17:2: It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. If you ever saw a millstone, you’ll find that it is exceedingly heavy. Tied around your neck means you would hit the sea bottom in record time. Jesus says the millstone in the sea is a better outcome than offending the ‘little ones.’ What could be more offensive than denying them the right to life?
Could it be any clearer?
With such meticulous care, there is no question that in God’s mind the foetus is a person, even before they are in the womb. Therefore, deliberately terminating that pregnancy is destroying a life.
Don Feder says abortion is part of a larger culture of death. When it was legalised in 1973, prophetic voices warned that euthanasia would be next. People scoffed at them and said it would never happen – yet, it is happening before our eyes. The most vulnerable people – the very young and very old – are being targeted for destruction, often for economic or expedient reasons.
Simple, true justice means we should do our best to defend those who cannot defend themselves.
Is the United States a better country because of Roe versus Wade? Are the Australian states that legalised abortion better places to live in?
Does 50 million plus abortions in the United States since 1973 improve our quality of life, instil compassion for the needy, or improve our ability to care?
What does it say about our humanity and our future? After all, children are the future.
Does it help strengthen the family?
If a child cannot be safe in its mother’s womb, is there any safe place on this planet for any of us?
United
There are people who were pro-abortion, were directly involved in the industry, then had a change of heart and repented. They have become passionate defenders of the unborn.
Dear niece, thank you for allowing me to answer your question on abortion.
I conclude with a simple challenge given by God to all of us. It is found in Deuteronomy 30:19:
I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

The ‘Country Prophet:’ Why Study the Book of Micah

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Micah 5:2
Introduction
Isaiah from Jerusalem was a ‘city and court prophet’ and had access to kings and authority. Forty kilometres to the west in Moresheth Gath, part of the Shephelah or lowlands (Samson’s territory), came his contemporary, Micah, the ‘country prophet.’ He understood the needs of the peasant and rural people. The prophet courageously decried immorality, injustice, and idolatry. He foretold the defeat of both the Northern Kingdom and Judah. His prophetic book gives us some powerful points about the coming King Messiah and the kingdom He will inherit.
Hebrew Name of Micah
The prophet’s name comes from Michayahu, meaning ‘Who is like God?Short answer: No one! The LORD God is the One and Only God; no one even comes close.
Author of Micah
Micah from rural Judah in the Shephelah, did not have the connections or graces of the Jerusalem prophets like Isaiah and Jeremiah. Yet, he received a burden from the Lord against oppression, injustice, and tyranny and it catapulted him out of obscurity into the divine spotlight. Micah understood that what we lack in the natural, God can more than compensate in the spirit. It was he who said, ‘But truly I am full of power by the spirit of the Lord’ (Micah 3:8). When you have the Holy Spirit in control, He will give you the right words, authority, and the power to deliver them. Micah prophesied during the reigns of Judean kings Jotham, Ahaz, and Hezekiah. Micah’s prophecy helped influence Hezekiah’s religious reforms.
Portrait of Christ in Micah
Christ is the Ruler and Judge of Israel who comes from Bethlehem-Ephratah (5:2). Since Bethlehem is David’s city, and Messiah is the ‘Son of David,’ it is no mystery why the Almighty ordained that David’s Son would be born in David’s city. It took the census of a heathen Roman emperor to bring the holy couple from their normal residence in Nazareth, Galilee, to Bethlehem, Judea, in order for Christ’s birth to fulfil prophecy.
Theme of Micah
As a country prophet, Micah was uniquely placed to spotlight the oppression of the peasants, the poor, the widows, the fatherless, the hidden people and other vulnerable categories. He was a true and noble ‘social justice warrior.’ He exposed the sins of both kingdoms of Israel and Judah, predicting their demise (Chapter 01), denouncing corruption, covetousness, oppression, pride and evil. Balancing this emphasis on judgement comes his message of mercy, righteousness, and humility. The same Judah which is punished for sin will experience God’s restoration power
Key Verses of Micah
Micah 6:8: He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Micah 7:7: Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
Micah 7:18: Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
TO BE CONTINUED

The Prophet from Galilee: Why Study the Book of Jonah? Part 02

INTRODUCTION
It is an ideal ‘Sunday School’ story. Yet, this book is not just for children; it is a prophetic word for all of God’s people. While some will scoff at the notion that this prophet spent 3 days and 3 nights in the belly of the great fish, Jesus Christ treated it as historic fact. More than that, He made Jonah’s 3 days underworld excursion a sign of His own burial, which is an important component of the gospel: Christ died, was buried, and rose again, according to the Scriptures (I Corinthians 15:3-5). This is Part 02 of The Prophet from Galilee: Why Study the Book of Jonah? We continue our survey.
KEY VERSES
 They that observe lying vanities forsake their own mercy.But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD
Jonah 2:8-9
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil
Jonah 4:2
SUMMARY
 The story line is simple: the Word of the Lord came to Jonah, son of Amittai, to go to Nineveh and cry out to her because her wickedness was so noxious that it has come up before God. Nineveh was the capital of the Assyrian Empire, the one that conquer the Northern Kingdom of Israel and deported the inhabitants to far flung reaches of the empire (II Kings 17). Assyrian cruelty was legendary: just visit the British Museum in London and view the Mesopotamian section which shows reliefs of Assyrian barbarism. They were so horrible that Jonah probably felt they deserved the full-weight of divine judgement.
As it turned out, Jonah decided to disobey God and flee. Instead of going east to Nineveh, he went west to Joppa. The goal was to catch a ship and sail even further west to a place called ‘Tarshish,’ in order to ‘flee from the presence of the LORD.’ Jonah thought the God of Israel was land-bound and land-locked to Israel alone; he soon discovered that God is omnipresent worldwide, on land and sea.
Jonah’s presence on the ship caused a great storm. When the heathen sailors discovered he was the cause of the storm, they reluctantly cast him into the sea. Once done, everything was calm. As a result, the sailors turned to the LORD. Even in his rebellious state Jonah was winning souls.
Then the great fish in the Mediterranean, prepared by the LORD, swallowed him up and he was there for 3 days and 3 nights. Inside the fish, he prayed to Lord and apparently learned his lesson. The fish gave him free passage back to the Middle East and vomited him out on dry land.
God spoke to Jonah a 2nd time to go to Nineveh and this time he obeyed. Nineveh was unlike any city Jonah had ever seen, especially in Israel. Capital of the Assyrian Empire, stronghold of 30 miles (48 km) by 10 miles (16 km), five walls and three moats (canals) surrounding it. Walls 100 feet high (30 metres), four chariots to be driven abreast. Great palaces, fine gardens; fifteen gates guarded by colossal lions and bulls, 70 halls decorated magnificently, great in power, wealth, and wickedness.
Now it was time for Jonah to go to work. Taking a prominent place, he cried out that in 40 days it would all be destroyed. What happened next was greater than anything seen in Israel – the entire city of 120,000 repented, from the king to the lowest slave. They wore sackcloth and ashes, and proclaimed a fast. In the face of such contrition, the LORD in mercy forgave them and withdrew the threat of destructive judgment. For the time being, Nineveh was saved (though a century later it was overthrown, according to the prophet Nahum).
Jonah had the most stunningly successful ministry of any prophet of Israel. An entire large Gentile city had repented. Rather than rejoice at his success, Jonah sulked. He knew God was merciful so what’s the point of prophesying?
The prophet from Gath Hepher was hard work for God. But in the end of the book, the Lord had the last word regarding Nineveh and, as always, He’s right. God delights in mercy.
OUTLINE OF JONAH
I.         Jonah’s first call to Nineveh (Chapter 01)
II.      Jonah in the Belly of the Fish (Chapter 02)
III.    Jonah’s second call and ministry in Nineveh (Chapter 03)
IV.   Jonah’s Sulk & God’s Response (Chapter 04)

The Prophet from Galilee: Why Study the Book of Jonah? Part 01

INTRODUCTION

It is an ideal ‘Sunday School’ story. Yet, this book is not just for children; it is a prophetic word for all of God’s people. While some will scoff at the notion that this prophet spent 3 days and 3 nights in the belly of the great fish, Jesus Christ treated it as historic fact. More than that, He made Jonah’s 3 days underworld excursion a sign of His own burial, which is an important component of the gospel: Christ died, was buried, and rose again, according to the Scriptures (I Corinthians 15:3-5).




HEBREW NAME
The book is known as ‘Yonah,’ which means ‘dove.’
AUTHOR
Jonah is the author of the book that bears his name. He is the ‘son of Amittai’ and II Kings 14:25, is the only verse in the Bible that tells us anything about him. The text says: He (King Jeroboam II of the Northern Kingdom of Israel) restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
What we learn is that Jonah was a prophet from the Northern Kingdom; he came from a village known as Gath Hepher, known today as Mashhad, which lies in-between Cana of Galilee and Nazareth, which is 3 miles to the south. The Pharisees declared in John 7:52 that no prophet came from Galilee; they were totally wrong because Jonah did. For that matter, so did Jesus, Who is more than a prophet, of course.
Jonah accurately prophesied that King Jeroboam II who have enlarged borders, past Damascus itself to the land of Hamath. His greatest prophecy is the one that did not come to pass: in 40 more days, the City of Ninveh will be destroyed. This lack of fulfilment does not mean Jonah failed as a prophet; on the contrary, he succeeded beyond his wildest dreams.
Because Jonah focuses on the salvation of Gentiles, in this case, the Assyrians of Nineveh, some critics try to give the book a late date. However, it was always God’s intention to save the Gentiles (Genesis 9:27; 12:3; Leviticus 19:33-34, I Samuel 2:10, Isaiah 2:2; Joel 2:28). He was the only Hebrew OT prophet sent to the Gentiles, and like the apostle Paul centuries later, Jonah was stunningly successful. His results were better than anything the prophets in and to Israel experienced.
PORTRAIT OF CHRIST
Jesus Christ compares Himself to Jonah the prophet. He used Jonah’s experience in the belly of the great fish as a sign to His own looming experience in the tomb. Matthew 12:39-41 says: But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Yes, the men of Nineveh are going to condemn those in Israel who refused to believe, since Nineveh repented at Jonah’s preaching and, behold, a greater than Jonah is here.
THEME OF BOOK
God is totally just and totally merciful. His will is the salvation of all people, Jew and Gentile. Jonah learned in the belly of the great fish that, ‘Salvation is of the Lord.’
TO BE CONTINUED

CULTURE WAR SERIES PART 16: The Only Solution

In the history of peoples and nation-states, conflict comes in two forms: internal and external. Which do you think is more deadly?
One prime example comes from church history. During the early years of the church, it was considered ‘counter-cultural’ and an enemy to the occupying Roman empire. Christianity was called a religio illicita, meaning ‘an illegal religion.’ There were periodic and savage outbreaks of deadly persecution. Yet, during heat of these dangerous days, the church did not diminish – it thrived. It is the proverbial principle of the diamond. As long as it is strong internally, it can withstand the mightiest of blows. Tertullian was quoted as saying ‘the blood of the martyrs is the seed of the church.’
However, there was a mortal threat to the church: the enemy from within. The Bible rightly warns against ‘false brethren,’ ‘false christs,’ ‘false prophets’ and ‘false teachers.’ They are the proverbial ‘wolves in sheep’s clothing. With their false doctrine and divisive heresies, they posed a greater threat to the Church than what any external foe could do.
The goal of the far left, including extreme progressives and cultural Marxists, is to alter, if not destroy, western civilisation. They have managed to do more damage to the West in just 50 years, than external foes have done in centuries. Because the culture war is a ‘conflict from within,’ ‘westerner pitted against westerner,’ in every respect it is a civil war. Remember, the American civil of the 1860s killed more Americans (655,000) than two world wars combined (116,000 in World War I and 406,000 in World War II).
How can we bring this long, protracted culture war to a close? There are several options:
1.       An armed conflict: Defeat the other side in a military engagement. With 350 million guns, there is plenty of ammunition. This, of course, is a horrible option, though not totally out of the realm of possibility;
2.       An economic depression: This would ‘wipe the slate clean’ regarding mammoth debts, discredit utopian ideologies, and bring us back to square one and hopefully some common sense. This option is not only simplistic, it is dangerous and destabilising. The cost is simply too great;
3.       Give it some time: If we give ourselves enough time, all of these issues will be sorted out. How much time do we need? At least 200 to 300 years! Well, we don’t have that much time to begin with. Besides, the destructive nature of this war precludes lengthy waiting – there might not be much left to sort out if we do wait.
None of the above are even remotely good solutions for our societal conflict.
What is the answer?The key is in remembering that at its core the cultural war is spiritual. It is not merely flesh and blood that are in disagreement. Thus, the person you see on the other side is not the true enemy; indeed, the real enemy is the one you cannot see. According to Ephesians 6:12 we do not wrestle with flesh and blood, but with principalities, powers, and hosts of wickedness in high places. As has been shared already, the culture war is spiritual and the solution is equally spiritually. TO BE CONTINUED