How Many Times Should We Say Sorry?

Saying sorry over and over can immobilise us from moving on but we are with Jesus on this one… Let’s say sorry as many times as necessary:

· Until Australia recognises that injustice and inequality are still happening to Indigenous Australians  – and even more since the ‘Intervention.’

· Until justice and equality are restored to all Australians

· Until saying sorry means we won’t do it again

Some ways to continue listening and journeying:

· Meet with and listen to Christian Indigenous Australian Leaders.

We have seen momentum building with some break throughs and amazing moments of truth and relational unity. In Melbourne in recent weeks at Ngiyaani, Surrender and at our TM prayer meeting we have heard from Rev Uncle Graham Paulson, Rev Uncle Ray Minnecon, Billy Williams, Auntie Jean Phillips, Lloyd and Gay-Marie Hollingsworth and Steven Watson.

ARE YOU ASKING WHAT CAN WE DO?

According to Fr Daniel Berrigan, “That’s not the real question. The real question is around, ‘Are we working at community? Are we working at listening? Are we serious about the world? And how is that showing itself? What is our sense of one another in the larger circle of suffering in the city and in our world?”

 

Understanding and Connecting with our Indigenous Bros and Sis

The inalienable God given rights of life, liberty and property* are still being denied to  most Indigenous Australians through our ongoing failure to close the gap in life span; to implement the recommendations of Deaths in Custody and to see the right to land ownership restored to its original custodians. *Elizabeth Kotlowski, In Southland of the Holy Spirit, pg20

The Government Intervention in the NT has further denied these rights, and now these same restrictions could apply Nationally. Aboriginal families have been denied the free use of their own money. This was said to be in the interest of protecting children, but has been rolled out across whole indigenous communities. Federal Government plans are to extend aspects of the Northern Territory intervention in indigenous communities to all welfare recipients – first in the territory, then countrywide.

“Rather than do away with failing policy, new legislation will allow the compulsory welfare quarantining to be extended to “areas of disadvantage” around the country. This will start across the NT from July 2010. Draconian measures such as compulsory acquisition of Aboriginal land and extreme police powers have been rebadged “special measures” under the RDA.” http://stoptheintervention.org

http://www.smh.com.au/national/nts-welfare-powers-could-extend-to-all-20100206-njwl.html?skin=text-only

Read the National Indigenous Times: building a bridge between Australia’s black and white communities. www.nit.com.au/

 

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